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बलासैरेयकादि कषायम् ബലാസൈരേകാദി കഷായം

बलासैरेयकादि कषायम्
( आ र कल् )
बलासैरेयकाभीरु
पयस्यादारुचन्द्रनै : I
यष्ट्याह्वयविळंगैला -
मुसलीकन्दगोक्षुरै : ॥
शारिबोग्राकणाभिश्च
निर्यूह : साधित : प्रगे ।
घृतसैन्धवसंयुक्त : 
पीतो वाक्स्तंभनाशन : ॥
കുറുന്തോട്ടിവേര്, കരിങ്കുറിഞ്ഞിവേര്, ശതാവരിക്കിഴങ്ങ്, അടപതിയൻ കിഴങ്ങ്, ദേവതാരം, ചന്ദനം, ഇരട്ടിമധുരം, വിഴാലരി, ഏലത്തരി, നിലപ്പനക്കിഴങ്ങ്, ഞെരിഞ്ഞിൽ, നറുനീണ്ടി, വയമ്പ്, തിപ്പലി ഇവ കൊണ്ടുള്ള കഷായം നെയ്യും ഇന്തുപ്പും മേമ്പൊടി ചേർത്തു സേവിച്ചാൽ പക്ഷാഘാതത്താലും മറ്റും ഉരിയാടാതെ വരുന്നിടത്ത് ഫലപ്രദമാണ്. ഇക്കഷായം രാവിലെയാണ് സേവിക്കേണ്ടത്

ചൗർണ്ണരാജൻ

ചൗർണ്ണരാജൻ 

त्रिकटुकमजमोजं चित्रको हिंगुभार्ङ्गी
विळमपि सहचव्यं सैन्धवं यावशूकम्।
अमृतमिति भिषग्भि : पूजितश्चूर्णराज :
कफपवननिहन्ता शूलहा दीपनश्च ॥
ചുക്ക്, മുളക്, തിപ്പലി, അയമോദകം, കൊടുവേലിക്കിഴങ്ങ്, കായം , ചെറുതേക്കിൻവേര്, വിളയുപ്പ്, കാട്ടുമുളകിൻ വേര് , ഇന്തുപ്പ്, തുവർച്ചിലക്കാരം ഇവ പൊടിച്ച പൊടിക്ക് ചൂർണ്ണ രാജൻ എന്നുപേർ. കഫം, വാതം, ശൂലം ഇവയെ ശമിപ്പിക്കും അഗ്നിയെ ദീപിപ്പിക്കും.

बलापुनर्नवादि कषायम् - ബലാപുനർന്നവാദി കഷായം

बलापुनर्नवादि कषायम् ബലാപുനർന്നവാദി കഷായം

( स यो शूल )
बलापुनर्नवैरण्ड
बृहतीद्वयगोक्षुरै : ।
सहिङ्गुलवणं पीतं
सद्यो वातरुजापहम् ॥
കുറുന്തോട്ടിവേര്, തവിഴാമവേര്, ആവണക്കിൻവേര്, പുത്തിരിച്ചുണ്ടവേര് ,
കണ്ടകാരിച്ചുണ്ടവേര്,
ഞെരിഞ്ഞിൽ
ഇവ കൊണ്ടുള്ള കഷായം കായവും ഇന്തുപ്പും മേമ്പൊടി ചേർത്തു സേവിക്കുന്നത് വാതികമായ ശൂലക്ക് വിശേഷം

അഷ്ടചൂർണ്ണം

त्रिकटुकमजमोजं सैन्धवं जीरके द्वे
समधरणधृतानामष्टमो हिंगुभाग : I
प्रथमकबळभोज्य : सर्पिषा चूर्णकोयं
जनयति जठराग्निं वातगुन्मं निहन्ति॥
ചുക്ക് മുളക്, തിപ്പലി, അയമോദകം, ഇന്തുപ്പ്, ജീരകം കരിഞ്ചീരകം, ഇവ ഏഴും സമം എട്ടാമതായിട്ടു കായം ഒരു ഭാഗം. അതായത് മറ്റേമരുന്നുകൾ പോലെത്തന്നെ ഒരുഭാഗമെന്നർത്ഥം. ഈ പൊടി ആദ്യം ഉണ്ണുന്ന ഉരുളകളിൽ കലർന്നു നെയ്യു കൂട്ടി സേവിക്കണം. ജഠരാഗ്നി ഉണ്ടാവാനും വാതഗുന്മം ശമിക്കാനും ഉത്തമം. ഇതിന്നു അഷ്ടചൂർണം എന്നുപേർ
ഇതിന്നു മറ്റൊരു വ്യാഖ്യാനവും കണ്ടിട്ടുണ്ട്..
ചുക്ക് 7 കഴഞ്ച്
മുളക് 5കഴഞ്ച്
തിപ്പലി 9 കഴഞ്ച്
അയമോദകം 2 കഴഞ്ച്
ഇന്തുപ്പ് 5 കഴഞ്ച്
ജീരകം 9 കഴഞ്ച്
കരിഞ്ചീരകം 6 കഴഞ്ച്
സോമനാദികായം 6 കഴഞ്ച്
ഇപ്രകാരം തയ്യാറാക്കുന്നവർ ഉണ്ടോ എന്നറിയില്ല.
"സമധരണധൃതാ " എന്നതിന്റെ പരൽ സംഖ്യ വെച്ചാണത്രെ.
ചിലർ കായം 8 ഭാഗം (8 കഴഞ്ച്) എടുത്തു വരാറുണ്ട്.
ബാലചികിത്സകരിൽ ചിലർ ആദ്യത്തെ 7 കൂട്ടം സമവും കായം എട്ടിലൊന്നും എടുത്ത് തയ്യാറാക്കുന്നു.
സ - 7
മ -5
ധ-9
ര-2
ണ - 5
ധൃ - 9
ത - 6

ग्रहणीदोषचिकित्सा - ഗ്രഹണീ ചികിത്സ

ग्रहणीदोषचिकित्सा -  ഗ്രഹണീ ചികിത്സ

तिक्तामूलेन निष्क्वाथो
ग्रहण्यां परमं हित : ।
പുത്തിരിച്ചുണ്ടവേരിന്മേൽതൊലി - ഇതു കൊണ്ടുള്ള കഷായം ഗ്രഹണിയിങ്കൽ അത്യുത്തമമാണ്.
व्योषसैन्धवपथ्यानां
चूर्णं तक्रेण पाययेत् ।
ചുക്ക്, മുളക്, തിപ്പലി, ഇന്തുപ്പ്, കടുക്ക ഇവയുടെ പൊടി മോരിൽ സേവിക്കുക. ഗ്രഹണിയിൽ ഫലപ്രദമാണ്.

शान्तपित्तोधिकं चैवं
कुष्ठोक्तं तिक्तकं पिबेत् ।
ഇപ്രകാരം പിത്തം ശമിച്ചവനായാൽ കുഷ്ഠചികിത്സയിൽ പറയപ്പെടുന്ന തിക്തകഘൃതത്തെ സേവിക്കണം. അധികം എന്നതു പിബേൽ എന്നതിനോട് അന്വയിക്കുന്നു. പിത്തഗ്രഹണിയിങ്കൽ പിത്തം ശമിച്ചാൽ പിന്നേയും അതിനെ ഭയപ്പെടേണ്ടതുകൊണ്ടു തന്നിവാരണത്തിന്നായി തിക്തകം നെയ്യ് കുറേ കാലത്തേക്കു സേവിപ്പിക്കണമെന്നു താല്പര്യം.

चित्रकग्रन्थिपूतीक
पुनर्नवमहौषधात् ।
तुलां पचेत् जलद्रोणे
चतुर्भागावशेषिते ॥
तत्कषाये घृतप्रस्थं
षट्पलेन पचेत् भिषक् ।
क्षीरद्विगुणितं तद्धि
ग्रहणीदीपनंपरम् ॥
കൊടുവേലിക്കിഴങ്ങ്, കാട്ടുതിപ്പലിവേര്, ആവൽതൊലി, തവിഴാമവേര്, ചുക്ക് ഇവ സമം ഒരു തുലാം, 16 ഇടങ്ങഴി വെള്ളത്തിൽ കഷായം വെച്ച് നാലൊന്നാക്കി ഇടങ്ങഴി നെയ്യും അതിലിരട്ടി പാലും ചേർത്തു ഷൾപലം കല്ക്കമായി കാച്ചി അരിക്കുക. ഈ നെയ് സേവിച്ചാൽ ഗ്രഹണിയിങ്കൽ അഗ്നിദീപ്തിയുണ്ടാകും.
ഷൾപലം :- തിപ്പലി കാട്ടു തിപ്പലിവേര് കാട്ടുമുളകിൻവേര് കൊടുവേലിക്കിഴങ്ങ്‌ ചുക്ക്, ഇന്തുപ്പ്

शूले निरन्नो बलवान्
कोष्णोद्भिश्चूर्णिता : पिबेत् ।
हिंगुप्रतिविषाव्योष -
वचासौवर्च्चलाभया : ॥
ശൂലമുണ്ടാകുമ്പോൾ ബലവാനായരോഗി അന്നം ഭക്ഷിക്കാതെ കണ്ട്, കായം, അതിവിടയം, ചുക്ക്, മുളക്, തിപ്പലി, വയമ്പ്, തുവർച്ചിലക്കാരം, കടുക്ക എന്നിവ പൊടിച്ച് ചൂടു വെള്ളം കൊണ്ട് സേവിക്കണം.

വില്വാജമോജാദി കഷായം

विल्वाजमोजघननागरवाळकोग्रा -
पूतीकधान्यकश्रृतंसलिलं हितञ्च ।
കൂവളവേര്, അയമോദകം, മുത്തങ്ങ, ചുക്ക്, ഇരുവേലി, വയമ്പ്, ആവൽതൊലി, കൊത്തമ്പാലയരി ഇവ കൊണ്ടുള്ള കഷായം ഹിതമാകുന്നു.

कृष्णानिंबाभयाशुण्ठी
सिद्धमंभश्च तत्गुणम् ।
തിപ്പലി, വേപ്പിൻതൊലി, കടുക്ക, ചുക്ക് ഇവ കഷായം മേൽ പറഞ്ഞ വില്വാജമോജാദി കഷായം പോലെ ഗ്രഹണീ ദോഷത്തിൽ നല്ലതാണ്.

चिञ्चारसं मूर्द्ध्नि सतैलमिष्टं
भृंगांघ्रिलेपः परितश्च नाभे : I
नाभौ प्रलिबेदथ तालमूलं
ज्येष्ठांबुपिष्टञ्च विषूचिकासु ॥
പുളിയിലയുടെനീര് എണ്ണയും കൂട്ടി കടഞ്ഞ് യോജിപ്പിച്ച് ശിരസ്സിൽ ഇടുക. കഞ്ഞുണ്ണിയുടെവേര് അരച്ച് നാഭിയുടെ നാലുപുറവും പുരട്ടുക. കരിമ്പനവേര് ത്രിഫല കഷായത്തിൽ അരച്ച് നാഭിയിൽ പുരട്ടുക. ഇവയെല്ലാം വിഷൂചികയിൽ ഹിതമാകുന്നു

नागरेणबलाविल्व -
मूलाभ्यां साधिते जले ।
सिद्धां पिबेल्लाजपेयां
दाहतृष्णाप्रपीडित : ॥ 
ചുക്ക്, കുറുന്തോട്ടിവേര്, കൂവളവേര്, ഇവ കൊണ്ടുള്ള കഷായത്തിൽ മലർകഞ്ഞിയുണ്ടാക്കി സേവിക്കുക.
വിഷൂചികയിൽ ഉള്ള ചുട്ടുനീറലും തണ്ണീർദാഹവും ശമിക്കും,

अतिमात्रं विषूचीचेत्
तक्रं दधि हिमं जलम् ।
नाळिकेरांबु पेयां वा
प्राणत्राणाय दापयेत् ॥
വിഷൂചിക അധികം വർദ്ധിച്ചിരുന്നാൽ പ്രാണനെ രക്ഷിപ്പാനായിട്ട് മോര്, തൈര്, തണുത്തവെള്ളം, എളന്നീർവെള്ളം കഞ്ഞി ഇവയിൽ ഏതെങ്കിലും കൊടുക്കാം.
विषूच्यामतिवृद्घायां
पार्ष्ण्याद्दाह : प्रशस्यते ।
तदहश्चोपवास्यैनं
विरिक्तवदुपाचरेत् ॥
വിഷൂചിക വളരെ വർദ്ധിച്ചിരുന്നാൽ പർഷ്ണി ( മടമ്പുകൾ) കളിൽ ചൂടിടുന്നതു (അഗ്നികർമം ) വളരെ നല്ലതാകുന്നു.. ആദിവസം മുഴുവൻ രോഗിയെ ഉപവാസം ചെയ്യിച്ചു വിരേചനം വരുത്തിയാലത്തെ മാതിരി ഉപചരിക്കണം.
आमकेरीर्क्किलुलुवा
विल्ववुं मलर् जीरकम् ।
पिलाविलभवं वृन्तं
विषूच्यां क्वाथमुत्तमं ॥
തെങ്ങിന്റെ പച്ച ഈർക്കിൽ പ്ലാവിലഞെട്ടി, ഉലുവ, കൂവളത്തിൻ വേര്, മലര് ജീരകം - ഈ കഷായം വിഷൂചികയിൽ ഉത്തമം
വയർനോവിലുമംഗേഷു
തഥാ കോച്ചിവലിക്കിലും
ഭ്രഷ്ടതണ്ഡുലഖണ്ഡേന
സ്വേദയേദുദരാദികം
ഭ്രഷ്ടത ണ്ഡുലഖണ്ഡം = അരിവറുത്തത്
ഇതുകൊണ്ടു തിരുമ്മി വിയർപ്പിക്കണം. കിഴി കെട്ടിയുമാം.

पाचनामृतं कषायम् ( स यो ) പാചനാമൃതം കഷായം

पाचनामृतं कषायम् ( स यो ) പാചനാമൃതം കഷായം 

अमृतोशीरवाशाब्द
विश्वभूनिंबवाळकै:।
सपर्प्पटकधान्याक
धन्वयाषैर्विपाचितम् ॥
पाक्यंज्वरेषु पातव्यं
पाचनामृतसंज्ञितम् ॥
ചിറ്റമൃത് , രാമച്ചം, ആടലോടകവേര്, മുത്തങ്ങ, ചുക്ക്, പുത്തരിച്ചുണ്ട വേർ , ഇരുവേലി, പർപ്പടകപ്പുല്ല്, കൊത്തമ്പാലയരി, കൊടിത്തൂവവേര്, ഇവ കൊണ്ടുള്ള കഷായം ജ്വരത്തിൽ ആമപാചനത്തിന്നായി സേവിക്കേണ്ടതാണ്. പാചനാമൃതം എന്നാണിതിന്റെ പേര്. സഹസ്രയോഗത്തിൽ അമൃതാദി എന്ന പേരിലായിരിക്കും കാണുക.

Madhuka - Madhuca longifolia - ഇലിപ്പ


The Mighty Madhuka Tree with profuse sweet flowers...
मधूक
(गुडपुष्प, मधुपुष्प, मधुस्रवः, 
वानप्रस्थो, जलज, मधूलक) 
Madhuka 
Madhuca longifolia  

Tamil, Malayalam -- Iluppa, ഇലിപ്പ
A mighty tree, local believes as an incarnation of Devi 

Flowers
"ചക്കര ഇല്ലാഊരുക്ക് ഇലിപ്പതാൻ ശർക്കരൈ"
If jaggery not available then flowers of Madhuka can use... Tamil saying shared by Dear Dr. Chandramouleeswaran Parameswaran    sir... 

मधूकपुष्पं मधुरं शीतलं गुरु बृंहणम् |
बलशुक्रकरं प्रोक्तं वातपित्तविनाशनम्॥
Flowers Sweet, Nutritional, Rasayana

By Dr.Ajayan Sir

ചയോ വൃദ്ധിഃ സ്വധാമ്ന്യേവ പ്രദ്വേഷോ വൃദ്ധിഹേതുഷു



"चयो वृद्धिः स्वधाम्न्येव प्रद्वेषो वृद्धिहेतुषु॥२२
विपरीतगुणेच्छा च कोपस्तून्मार्गगामिता।
लिङ्गानां दर्शनं स्वेषामस्वास्थ्यं रोगसम्भवः॥२३
स्वस्थानस्थस्य समता विकारासम्भवः शमः।"

चयः , स्वधाम्नि एव वृद्धिः , वृद्धिहेतुषु
प्रद्वेष: विपरीतगुणेच्छा च ( स्यात् )।
कोप: तु उन्मार्गगामिता , ( तत्र ) स्वेषां
लिङ्गानां दर्शनं अस्वास्थ्यं रोगसम्भवः
( च भवन्ति )। शमः स्वस्थानस्थस्य 
समता विकारासम्भवः च ।

"ചയോ വൃദ്ധിഃ സ്വധാമ്ന്യേവ 
പ്രദ്വേഷോ വൃദ്ധിഹേതുഷു
വിപരീതഗുണേച്ഛാ ച 
കോപസ്തുന്മാർഗ്ഗഗാമിതാ
ലിംഗാനാം ദർശനം സ്വേഷാം
അസ്വാസ്ഥ്യം രോഗസംഭവഃ
സ്വസ്ഥാനസ്ഥസ്യ സമതാ 
വികാരാസംഭവഃ ശമഃ."

സ്വസ്ഥാനത്തിരുന്നുള്ള ദോഷ
ങ്ങളുടെ വൃദ്ധിയാണ് ചയം. 
ചയിച്ചിരിക്കുന്ന ദോഷത്തിന്റെ
ലക്ഷണം വൃദ്ധി ഹേതുക്കളിൽ
പ്രബലമായ ദ്വേഷവും വിപരീത
ഗുണങ്ങളിലുള്ള ആഗ്രഹവുമാ
കുന്നു.  
കോപം എന്നാൽ ദോഷങ്ങൾ
വർദ്ധിച്ച് സ്വസ്ഥാനവും സ്വമാർ
ഗ്ഗവും വിട്ട് പലയിടത്തായി സഞ്ച
രിക്കുന്നതാകുന്നു. അതാതിന്
പറഞ്ഞിട്ടുള്ള ലക്ഷണങ്ങൾ വ്യ
ക്തമാക്കുന്നതും അസ്വസ്ഥതയു
ണ്ടാക്കുന്നതും രോഗങ്ങളുണ്ടാക്കു
ന്നതുമാണ് കോപലക്ഷണങ്ങൾ .
സമതയോട് കൂടിയ സ്വസ്ഥാനസ്ഥി
തിയും സ്വമാർഗ്ഗസഞ്ചാരവുമാണ്
ദോഷങ്ങളുടെ ശമം . സ്വകർമ്മ 
നിർവ്വഹണവും അരോഗതയും
ശമത്തിന്റെ ലക്ഷണമാണ്.

चीयते स्निग्धशीताभिरुदकौषधिभिः कफः॥२७
तुल्येऽपि काले देहे च स्कन्नत्वान्न प्रकुप्यति।"
( अ हृ सू दोषभेदीयम् )

स्निग्धशीताभि: उदकौषधिभिः कफः चीयते।
काले देहे च तुल्ये अपि स्कन्नत्वात् न प्रकुप्यति।

"ചീയതേ സ്നിഗ്ദ്ധശീതാഭി: 
ഉദകൗഷധിഭി: കഫ :
തുല്യേപി കാലേ ദേഹേ ച
സ്കന്നത്വാന്ന പ്രകുപ്യതി."

ശിശിരത്തിൽ സ്നിഗ്ദ്ധമായും 
ശീതമായുമിരിക്കുന്ന ജലവും 
അന്നവും കൊണ്ട് കഫം ചയി
ക്കുന്നു. കാലവും ദേഹവും 
സമാനഗുണമാകയാൽ കഫം
ഉരുകാതെ ഇരിക്കുന്നതിനാൽ
കഫം കോപിക്കുന്നില്ല.

पथ्यापुनर्न्नवादि कषायं - പത്ഥ്യാപുനർന്നവാദി കഷായം

पथ्यापुनर्न्नवादि कषायं പത്ഥ്യാപുനർന്നവാദി കഷായം 
( ग्रन्थपाठं )
पथ्यापुनर्नवकणादशमूलवह्नि -
चित्राब्दजीरकसुरद्रुममागधीनाम् ।
क्वाथं पिबेत् श्वयथुदण्डधरात्तजीवो -
प्युत्तिष्ठते शिवसमाश्रितबालतुल्य : ॥
കടുക്കത്തൊണ്ട് , തവിഴാമവേര്, തിപ്പലി, ദശമൂലം പത്ത്, കൊടുവേലിക്കിഴങ്ങ്, ആവണക്കിൻവേര്, മുത്തങ്ങ, ജീരകം, ദേവതാരം, കാട്ടുതിപ്പലി വേര്, ഇവ കൊണ്ടുള്ള കഷായം ശോഫത്തിൽ ഹിതമാണ്. സർവാങ്ഗം നീരുവന്ന് അനങ്ങാൻ കഴിയാതെ കിടക്കുന്നവനും കൂടി ശിവനെ ആശ്രയിച്ച മാർക്കണ്ഡേയനെപ്പോലെ ഉയിർത്തെഴുന്നേൽക്കും '

Ayurveda and Mental health

Ayurveda system of medicine has a holistic approach to health that emphasizes the balance of the mind, body, and spirit. In Ayurveda, happiness is seen as an essential component of overall well-being and health.

According to Ayurveda, happiness is a state of balance and harmony between the mind, body, and soul. This balance can be achieved by adopting a healthy lifestyle, which includes a balanced diet, regular exercise, adequate rest, and stress management techniques such as meditation and yoga.

Ayurveda also recognizes that happiness is not just a result of external circumstances, but it is also influenced by internal factors such as our thoughts, emotions, and attitudes. Therefore, Ayurveda emphasizes the importance of cultivating positive thoughts and emotions, such as gratitude, love, compassion, and joy.

In Ayurveda, there are specific herbs, foods, and practices that are believed to promote happiness and well-being. For example, some herbs such as ashwagandha and brahmi are considered to be adaptogens, which can help the body to adapt to stress and promote a sense of calm and relaxation.

Additionally, Ayurvedic practices such as Abhyanga (oil massage), Shirodhara (oil pouring on the forehead), and Panchakarma (a detoxification process) are believed to help balance the doshas (vata, pitta, kapha) and promote overall health and happiness.

In summary, Ayurveda recognizes the importance of happiness as an integral component of overall health and well-being. By adopting a healthy lifestyle, cultivating positive thoughts and emotions, and using Ayurvedic herbs and practices, one can promote happiness and achieve balance in mind, body, and soul.

Human emotions and Emotional intelligence

Human emotions and Emotional intelligence

Human emotions refer to the subjective experiences that people have in response to internal or external stimuli. They can be described as complex psychological and physiological responses to a variety of different situations, events, or stimuli.

Some common human emotions include happiness, sadness, anger, fear, love, and disgust, among others. These emotions are often accompanied by physical sensations, such as changes in heart rate, breathing rate, and body temperature.

Emotions are thought to play an important role in human behavior and decision-making, and can influence a wide range of cognitive processes, including attention, perception, memory, and reasoning. They can also have an impact on social interactions and relationships, as they are often communicated through facial expressions, body language, and tone of voice.

Hormones play a significant role in regulating emotions. Different hormones are responsible for different emotional responses and can affect our mood, behavior, and physiological responses.

Some of the key hormones involved in regulating emotions include:

Cortisol: This hormone is commonly referred to as the stress hormone. It is released in response to stress and can cause feelings of anxiety and tension. Cortisol also affects blood sugar levels and immune system function.

Serotonin: This hormone is often called the "feel-good" hormone. It is involved in regulating mood, appetite, and sleep. Low levels of serotonin have been linked to depression and anxiety.

Dopamine: This hormone is associated with pleasure and reward. It plays a role in regulating motivation, mood, and attention. Low levels of dopamine have been linked to depression and addiction.

Oxytocin: This hormone is often called the "love hormone." It is released during social bonding and can promote feelings of trust, intimacy, and relaxation.

Adrenaline: This hormone is released in response to stress or danger. It can cause feelings of excitement and alertness, but also anxiety and fear.

Overall, hormones play a complex role in regulating emotions, and their effects can vary depending on the individual and the situation.

Negative emotions are feelings that are unpleasant or uncomfortable, such as sadness, anger, fear, anxiety, shame, guilt, envy, and jealousy. These emotions can be triggered by various events or situations, such as loss, rejection, failure, criticism, uncertainty, or danger.

Negative emotions are a normal part of the human experience and serve an important function in our lives. They can motivate us to take action, protect us from harm, and help us to learn from our mistakes. However, when negative emotions become chronic or overwhelming, they can interfere with our ability to function and enjoy life.

It is important to learn how to manage negative emotions in a healthy way, such as through self-care, mindfulness, social support, and professional help if needed. Ignoring or suppressing negative emotions can lead to further distress and negative outcomes.

Positive emotions are emotions that make us feel good, happy, and content. These emotions can include joy, happiness, gratitude, love, excitement, and contentment, among others.

Experiencing positive emotions can have many benefits, both for our mental and physical well-being. Positive emotions can help to reduce stress and anxiety, increase resilience and positivity, improve our relationships with others, and even boost our immune system.

Some ways to cultivate positive emotions include practicing gratitude, engaging in activities that bring us joy and pleasure, connecting with loved ones, and focusing on positive thoughts and experiences. It's important to note that experiencing positive emotions doesn't mean ignoring negative emotions or denying difficult experiences, but rather finding a balance between the two and focusing on the good things in life.

Emotional intelligence refers to the ability to perceive, understand, and manage one's own emotions as well as the emotions of others. It involves the ability to recognize and label different emotions, use emotions to guide thought and behavior, understand how emotions shape behavior, and manage emotions in oneself and others.

There are several components of emotional intelligence, including self-awareness, self-regulation, motivation, empathy, and social skills. Self-awareness involves being aware of one's own emotions, strengths, weaknesses, and values. Self-regulation involves the ability to control one's emotions and impulses, and to adapt to changing circumstances. Motivation involves the ability to set and achieve goals, and to stay motivated in the face of challenges. Empathy involves understanding the emotions and perspectives of others, and being able to communicate effectively with them. Social skills involve the ability to build and maintain relationships, influence others, and work effectively in groups.

Developing emotional intelligence can have a wide range of benefits, including improved relationships, better communication, increased empathy, greater resilience in the face of stress and adversity, and better decision-making. Emotional intelligence can be developed through a variety of means, including education, training, coaching, and practice. I hope this article will help you to understand yourself and develop a emotional intelligence.

പ്രമേഹത്തിൽ സ്വരസ വിധി

अमृताया रसः क्षौद्र युक्तः सर्वप्रमेहजित्
हरिद्रा चूर्णयुक्तो वा रसो धात्र्याः समाक्षिकः।"
( शार्ङ्गधरसंहिता )

1. अमृता स्वरसं + क्षौद्रं 
2. धात्री स्वरसं + क्षौद्रं
3. धात्री स्वरसं + ‌ हरिद्रा चूर्णं + क्षौद्रं 
              सर्वप्रमेहजित् ।

പ്രമേഹത്തിൽ സ്വരസ വിധി

"അമൃതായാ രസ : ക്ഷൌദ്ര യുക്ത:
സർവ്വ പ്രമേഹജിത്
ഹരിദ്രാ ചൂർണ്ണ യുക്തോ വാ
രസോ ധാത്ര്യാ: സമാക്ഷിക: "
( ശാർങ്ങ്ഗധരസംഹിതാ )

1. അമൃതിൻ സ്വരസം + തേൻ 
2. നെല്ലിക്കാ സ്വരസം + തേൻ
3. നെല്ലിക്കാ സ്വരസം + മഞ്ഞൾ പൊടി + തേൻ
  എല്ലാ വിധ പ്രമേഹങ്ങളും ശമിക്കും .

നിശാമലാക്യോ: സ്വരസം പിഴിഞ്ഞു
തേനും കലർന്നിട്ട് പിബേത് പ്രഭാതേ
അല്ലായ്കിലോ നെല്ലിരസം കുടിയ്ക്ക
കൽക്കം നിശോത്ഥം മധുനാ പ്രമേഹീ."
( चिकित्सा मञ्जरी ; प्रमेह चिकित्सा )

മഞ്ഞൾ, നെല്ലിക്ക ഇവയുടെ 
നീരെടുത്തു തേൻ ചേർത്ത് 
അതിരാവിലെ സേവിക്കുക. 
അല്ലെങ്കിൽ നെല്ലിക്കാ സ്വരസത്തിൽ
മഞ്ഞൾ പൊടിയും തേനും ചേർത്തു സേവിക്കുക. പ്രമേഹത്തിന് നന്ന്.
രണ്ടും തത്വത്തിൽ ഒന്ന് തന്നെയാണ്.
                     
निशास्वरसं +आमलकीस्वरसं +मधु = प्रमेहहरं।
आमलकीस्वरसं + निशाचूर्णं + मधु = प्रमेहहरं।

चक्षुष्यं छेदि तृट्श्लेष्मविषहिध्मास्रपित्तनुत्॥५१॥
मेहकुष्ठकृमिच्छर्दिश्वासकासातिसारजित्।
व्रणशोधनसन्धानरोपणं वातलं मधु॥५२॥
रूक्षं कषायमधुरं, तत्तुल्या मधुशर्करा।

പ്ലീഹാ , അപചി രോഗത്തിന്റെ മരുന്ന്

शतावर्याश्च मधुना 
पित्तशूलहरो रसः
निशाचूर्णयुतः कन्यारसः 
प्लीहाऽपचीहरः।"
( शार्ङ्गधरसंहिता )

शतावरी स्वरसं + मधु = पित्तशूलहरं ।
कन्यारसं + निशाचूर्णं = प्लीहा ,अपची च हरति।

" ശതാവര്യാശ്ച മധുനാ 
പിത്തശൂലഹരോ രസ:
നിശാചൂർണയുത:
കന്യാരസ: പ്ലീഹാऽപചീഹര:"
( ശാർങ്ങ്ഗധരസംഹിത )

ശതാവരിക്കിഴങ്ങിൻ സ്വരസത്തിൽ
തേൻ ചേർത്തു സേവിച്ചാൽ 
പിത്തശൂലം ശമിക്കും . 
കറ്റാർവാഴപ്പോളയുടെ സ്വരസത്തിൽ
മഞ്ഞൾപ്പൊടി ചേർത്തു സേവിച്ചാൽ
പ്ലീഹാ , അപചി എന്നിവ ശമിക്കും .

Family problems

Family problems can be difficult to navigate, but there are steps you can take to address the issues and work towards a resolution.

Here are some tips to help you deal with family problems:

Communicate openly: Try to communicate openly with your family members about the issues that are causing problems. Be honest and direct about how you feel, and listen carefully to their perspectives as well.

Identify the root cause: Try to identify the root cause of the family problems. Is it a specific issue or behavior that is causing the conflict, or is it a deeper underlying issue? Once you have identified the root cause, you can work towards finding a solution.

Seek outside help: If the problems are too difficult to resolve on your own, consider seeking the help of a family therapist or counselor. They can provide you with tools and techniques to better communicate and work through the issues.

Set boundaries: If certain family members are causing problems, it may be necessary to set boundaries to protect yourself. This could include limiting contact or setting clear expectations for behavior.

Remember that resolving family problems takes time and effort. Be patient and persistent in your efforts to address the issues and work towards a positive resolution.

വമനവിചനങ്ങൾക്ക് ശേഷം

हृतदोषो हिमं स्वादु स्निग्धं संसर्जनं भजेत्।
घने कफे तु शिशिरं रूक्षं तिक्तोपसंहितम्॥"२८
( अ हृ कासचिकित्सितम् )

"ഹൃതദോഷോ ഹിമം സ്വാദു
സ്നിഗ്ദ്ധം സംസർജ്ജനം ഭജേത്
ഘനേ കഫേ തു ശിശിരം 
രൂക്ഷം തിക്തോപസംഹിതം."

വമനമോ വിരേചനമോ ശീലിച്ച്
ദോഷ നിർഹരണം ചെയ്തവൻ
ശീതവും മധുരവും സ്നിഗ്ദ്ധവും
ആയ ആഹാരത്തെ ശീലിക്കണം.
കട്ട പിടിച്ച കഫത്തെ വിരേചിപ്പി
ച്ചു ശുദ്ധി വരുത്തിയാൽ ശീതവും 
രൂക്ഷവും തിക്തവും ആയ ആഹാ
രം കഴിക്കണം

पटोलमूलादि कषायम् - പടോലമൂലാദി കഷായം

पटोलमूलादि कषायम् -  പടോലമൂലാദി കഷായം 
( अ हृ कु चि )
पटोलमूलत्रिफलाविशाला :
पृथक्त्रिभागा पचितत्रिशाणा : ।
स्युस्त्रायमाणा कटुरोहिणी च
भागार्द्धिके नागरपादयुक्ते ॥

एतत् पलं जर्ज्जरितं विपक्वं
जले पिबेद्दोषविशोधनाय ।
जीर्णे रसैर्धन्वमृगद्विजानां
पुराणशाल्योदनमादतीत ॥

कुष्ठं किलासं ग्रहणीप्रदोष -
मर्शांसि कृच्छ्राणि हलीमकं च ।
षट्रात्रियोगेन निहन्ति चैतत्
हृद् वस्तिशूलं विषमज्वरं स : ॥
പടവലത്തണ്ട്, ത്രിഫല മൂന്നും, കാട്ടുവെള്ളരി വേര്, ഇവ 2 കഴഞ്ചുവീതം , ബ്രഹ്മിയും കടുകുരോഹിണിയും മുക്കാൽകഴഞ്ചുവീതം, ചുക്ക്, അര കഴഞ്ച് ഇങ്ങിനെ കണ്ട് കഷായം വെച്ച് ദോഷത്തിന്റെ ശോധനത്തിനായി സേവിക്കുക. കഷായം ദഹിച്ചു കഴിഞ്ഞാൽ പഴകിയ ചെന്നല്ലരി കൊണ്ടുണ്ടാക്കിയ ചോറ് ജാംഗലങ്ങളായ മൃഗപക്ഷികളുടെ മാംസം കൊണ്ടു തയ്യാറാക്കിയ മാംസരസം കൂട്ടി കഴിക്കണം.
കുഷ്ഠം , ശ്വിത്രം, ഗ്രഹണീദോഷം, കൃച്ഛ്റങ്ങളായ അർശസ്സുകൾ, ഹലീമകം എന്നിവയ്ക്കെല്ലാം ആറു ദിവസത്തെ സേവനം കൊണ്ടുതന്നെ ശമനം വരും.. ഹൃദയം വസ്തി എന്നിവിടങ്ങളിലെ വേദനകൾക്കും വിഷമജ്വരത്തിനും ഇത് നൽകാവുന്നതാണ്.

Forgive and forget

The phrase "forgive and forget" is often used as a piece of advice to someone who has been wronged and is struggling with feelings of resentment or anger towards the person who wronged them.

The idea behind "forgive and forget" is that in order to move forward and find peace, it is necessary to both forgive the person who wronged you and let go of the negative emotions associated with the situation. This often involves making a conscious decision to release the anger and hurt feelings, and to focus on positive emotions like compassion and empathy.

While forgiving someone can be a powerful way to move on from a difficult situation, it is important to note that forgiving someone does not necessarily mean forgetting what happened. It is possible to forgive someone for their actions while still being cautious around them or taking steps to protect yourself from future harm.

Ultimately, whether or not to forgive and forget is a personal decision that each individual must make for themselves based on their own feelings and experiences. Some people may find that forgiveness is a key part of their healing process, while others may not be ready or willing to forgive.


Spiritual mind healing

Spiritual mind healing is a holistic approach to healing that focuses on the interconnectedness of the mind, body, and spirit. It involves tapping into the power of the mind to bring about healing and transformation, and recognizing the spiritual aspect of human nature.

Spiritual mind healing can take many forms, including prayer, meditation, visualization, affirmations, and energy healing techniques such as Reiki. It is often used in conjunction with traditional medical treatments, and can help to alleviate stress, anxiety, depression, and other emotional or physical ailments.

The belief behind spiritual mind healing is that the mind has the power to affect the body in positive ways, and that by focusing on the spiritual aspects of our being, we can tap into a deeper level of healing and transformation. This approach can help to promote a sense of inner peace, balance, and harmony, which can lead to improved health and well-being.

If you are interested in exploring spiritual mind healing, there are many resources available to help you get started. You may want to seek out a qualified practitioner or teacher who can guide you in the practice, or you can explore various techniques and practices on your own. Whatever approach you choose, the key is to remain open and receptive to the healing power of the mind and spirit.



Healthy breakup

A healthy breakup is a conscious and respectful decision to end a romantic relationship in a way that prioritizes the well-being and dignity of both parties involved. Here are some tips for achieving a healthy breakup:

Be honest and clear: Communicate openly with your partner about why you want to end the relationship. Avoid blaming or criticizing, and focus on expressing your own feelings and needs.

Be respectful: Treat your partner with kindness and respect throughout the breakup process. Avoid saying hurtful things or trying to hurt them deliberately.

Listen and empathize: Allow your partner to express their own feelings and perspectives, and try to understand where they are coming from. Be empathetic and compassionate, even if you don't agree with them.

Set boundaries: Be clear about what you need in terms of space and contact after the breakup. This can help both parties to adjust and move on.

Take care of yourself: Ending a relationship can be emotionally difficult, so prioritize self-care during this time. Reach out to friends and family for support, and consider seeking professional help if you need it.

Remember, a healthy breakup is not about avoiding all negative emotions, but rather about handling them in a mature and respectful way. By prioritizing respect, honesty, and empathy, both parties can move on with dignity and closure.



Toxic relationship

A toxic relationship is a relationship that is unhealthy and harmful to one or both partners involved. In a toxic relationship, there is often an unequal balance of power, and one or both partners may feel manipulated, controlled, or trapped.

Some common signs of a toxic relationship include:

Constant criticism or put-downs
Manipulation or controlling behavior
Emotional abuse, such as yelling or name-calling
Physical abuse, such as hitting or pushing
Jealousy and possessiveness
Lack of respect for boundaries
Refusal to take responsibility for one's actions or apologize
Gaslighting or making the other person doubt their own perception of reality.
If you are in a toxic relationship, it is important to seek help and support. This could mean talking to a trusted friend or family member, seeking counseling, or even ending the relationship if necessary. Remember that you deserve to be in a healthy, happy, and respectful relationship.


Hormones and emotions

Hormones play a significant role in regulating emotions. Different hormones are responsible for different emotional responses and can affect our mood, behavior, and physiological responses.

Some of the key hormones involved in regulating emotions include:

Cortisol: This hormone is commonly referred to as the stress hormone. It is released in response to stress and can cause feelings of anxiety and tension. Cortisol also affects blood sugar levels and immune system function.

Serotonin: This hormone is often called the "feel-good" hormone. It is involved in regulating mood, appetite, and sleep. Low levels of serotonin have been linked to depression and anxiety.

Dopamine: This hormone is associated with pleasure and reward. It plays a role in regulating motivation, mood, and attention. Low levels of dopamine have been linked to depression and addiction.

Oxytocin: This hormone is often called the "love hormone." It is released during social bonding and can promote feelings of trust, intimacy, and relaxation.

Adrenaline: This hormone is released in response to stress or danger. It can cause feelings of excitement and alertness, but also anxiety and fear.

Overall, hormones play a complex role in regulating emotions, and their effects can vary depending on the individual and the situation.


Cognitive disorders

Cognitive disorders are a broad category of medical conditions that affect cognitive functioning, such as memory, language, perception, problem-solving, attention, and social cognition. These disorders can occur due to various underlying causes, including neurological damage, genetics, infections, metabolic imbalances, substance abuse, and environmental factors.

Some common cognitive disorders include:

Dementia: A progressive decline in cognitive function due to brain damage or disease, including Alzheimer's disease, vascular dementia, and Lewy body dementia.

Traumatic brain injury (TBI): Damage to the brain caused by a blow, jolt, or penetrating injury to the head, resulting in impaired cognitive and motor function.

Attention deficit hyperactivity disorder (ADHD): A neurodevelopmental disorder characterized by hyperactivity, impulsivity, and inattention.

Autism spectrum disorder (ASD): A neurodevelopmental disorder that affects social interaction, communication, and behavior.

Schizophrenia: A severe mental disorder that affects perception, cognition, and emotion, often characterized by delusions, hallucinations, and disorganized thinking.

Parkinson's disease: A progressive neurological disorder that affects movement, cognition, and behavior.

Treatment for cognitive disorders can vary depending on the underlying cause and severity of the condition. Treatment options may include medications, therapy, lifestyle modifications, and in some cases, surgery.

Evolution of the mind

The evolution of the mind is a complex and ongoing process that has been studied by various fields of science, including psychology, neuroscience, and anthropology.

One perspective on mind evolution comes from the theory of evolution by natural selection, which suggests that the mind evolved over time to help humans survive and thrive in their environment. This means that our mental abilities, such as problem-solving, decision-making, and language, have evolved gradually through natural selection to meet the changing demands of our environment.

Another perspective comes from cognitive psychology, which examines how the mind processes information and how this processing has changed over time. For example, the development of writing and other forms of communication has allowed us to store and share information across generations, leading to a cumulative increase in knowledge and culture.

Neuroscience also plays a role in understanding mind evolution, as it investigates the neural mechanisms underlying our cognitive abilities. By studying the brain, scientists have discovered that different regions of the brain are specialized for different tasks, such as perception, memory, and language processing.

Overall, the evolution of the mind is a complex and ongoing process that involves multiple disciplines and perspectives. While much has been learned about how the mind has evolved over time, there is still much to be discovered about the origins and development of our mental abilities.

Human emotions

Human emotions refer to the subjective experiences that people have in response to internal or external stimuli. They can be described as complex psychological and physiological responses to a variety of different situations, events, or stimuli.

Some common human emotions include happiness, sadness, anger, fear, love, and disgust, among others. These emotions are often accompanied by physical sensations, such as changes in heart rate, breathing rate, and body temperature.

Emotions are thought to play an important role in human behavior and decision-making, and can influence a wide range of cognitive processes, including attention, perception, memory, and reasoning. They can also have an impact on social interactions and relationships, as they are often communicated through facial expressions, body language, and tone of voice.


പൈന ചുള്ളി / Paina chulli



പൈന ചുള്ളി / Paina chulli 

Acanthus ilicifolius L.
Acanthaceae
Holly-leaved acanthus, sea holly, holy mangrove
പയിങ്ങ ചുള്ളി/ ചുള്ളിക്കണ്ടൽ
Tamil : Kaludaimulli
Kannada : Mulluchulli

Sanskrit: can be a source of नीलासैरेयक/Neela sairyeyaka explained in Raja Nighantu. 

Habitat: It commonly grows on the river banks or tidal canal sides or low swampy areas in the mangrove forests and its vicinity. Seen in both marine and fresh water ecosystem. 

Habit: A mangrove shrub which has spiny leaves. 

The word പയിങ്ങ /paingaa means tender arec anut and ചുള്ളി/chulli means that which is having spines or hollow stem.

Useful part : Whole plant

Uses is Horthus

1. The whole plant is crushed in water and is used for washing the bite site of Indian cobra

Folklore uses

1. The plant decoction is used for seka in Rheumatic arthritis to relieve the pain.

2. Decoction of the plant with sugar candy and cumin is used in dyspepsia with acid eructations. 

4. The leaves are expectorant, employed as an emollient fomentation in rheumatism and neuralgia. 

5. The root is expectorant and used in asthma. This when boiled in milk is used in leucorrhoea and general debility.


पञ्चकोलं कषायम् - പഞ്ചകോലം കഷായം

पञ्चकोलं कषायम् -  പഞ്ചകോലം കഷായം 

पिप्पलीपिप्पलीमूल -
चव्यचित्रकनागरै :

തിപ്പലി, കാട്ടുതിപ്പലിവേര്, കാട്ടുമുളകിൻവേര്, കൊടുവേലിക്കിഴങ്ങ്, ചുക്ക് ഇവ സമം കൊണ്ടു കഷായം.

अत्यग्नि അതിവിശപ്പിനുള്ള ആയുർവേദ ചികിത്സ

अत्यग्निचिकित्सा

यदा क्षीणे कफे पित्तं
स्वस्थाने पवनानुगम् ।
प्रवृद्धं वर्द्धयत्यग्निं
तदासौ सानिलोनल : ॥
पक्त्वान्नमाशु धातूंश्च
सर्वानोजश्च संक्षिपन् ।
मारयेत् सभवेद्व्याधि -
रत्यग्निर्दुस्तरः स्मृत : ॥
കഫം ക്ഷയിച്ചുപോകയാൽ
പിത്തം അതിന്റെ സ്ഥാനത്തു വാതത്തിന്റെ സഹായത്തോടുകൂടി പ്രകർഷേണ വർദ്ധിച്ചിട്ട് അഗ്നിയെ വർദ്ധിപ്പിക്കും.
ഇങ്ങിനെ വരുന്നതെപ്പോഴൊ അപ്പോൾ ആ പിത്തം (അഗ്നി) അഗ്നിയേയും വർദ്ധിപ്പിക്കും. അത് , ആഹാരം ചെയ്യുന്ന അന്നത്തേയും എല്ലാ ധാതുക്കളേയും ഓജസ്സിനേയും ക്ഷയിപ്പിക്കും. ക്രമത്തിൽ രോഗിയെ ഹനിക്കുകയും ചെയ്യും ഈ വ്യാധിക്ക് അത്യഗ്നി എന്നു പേർ. ഇത് ദുസ്തരമാകുന്നു.
ദുസ്തരം = അതിക്രമിപ്പാൻ ഞെരുക്കമുളളത്.

असकृत् पित्तहरणं
पायस प्रतिभोजनम् ।
सर्वं तदत्यग्निहतं
भुक्त्वा च स्वपनं दिवा ॥
പലപ്പോഴും (വിരേചനം ചെയ്ത് ) പിത്തത്തെ കളയുക, പാൽച്ചോറ് ഊണിന്നുമേലെ കഴിക്കുക, ഭക്ഷണം കഴിഞ്ഞിട്ടു പകൽ ഉറങ്ങുക ഇവയെല്ലാം അത്യഗ്നിയിങ്കൽ ഹിതമാകുന്നു.

मुहुर्मुहुरजीर्ण्णेपि
भोज्यान्यसोपहारयेत् ।
निरिन्धनोन्तरं लब्ध्वा
यथैनं न विपादयेत् ॥
ഈ അത്യഗ്നിരോഗിക്ക് അജീർണ്ണമായിരുന്നാലും ഭോജ്യങ്ങളെ കൊടുക്കണം. അഗ്നിക്കു ദഹിക്കുവാൻ ഇന്ധനം (വിറക് ) ഇല്ലാതാക്കിയിട്ട് അഗ്നിയെ കെടുത്തരുത്. അത്യുജ്ജ്വലനായിരിക്കുന്ന അഗ്നിക്കു ദാഹ്യസാധനങ്ങൾ ഇല്ലാതിരുന്നാൽ അപകടം വരും. അതുകൊണ്ട് എപ്പോഴും ഭക്ഷണം കൊടുത്തുകൊണ്ടിരിക്കേണമെന്നു താല്പര്യം.

पय: सहमधूच्छिष्टं
घृतं वा तृषित : पिबेत् ।
गोधूमचूर्णं पयसा
बहुसर्प्पिः परिप्लुतम् ॥
പാലും മെഴുകും ചേർത്തു സേവിക്കുക. വെള്ളം ദാഹിച്ചാൽ അങ്ങിനെ ചെയ്യാം, അല്ലെങ്കിൽ മെഴുചേർത്തതായ നെയ്യ് സേവിക്കാം. ഗോതമ്പിന്റെ പൊടി ധാരാളം നെയ്യിൽ കുഴച്ചു പാലിൽ കലക്കി സേവിക്കാം.

आहारमग्नि: पचति
दोषानाहारवर्जित : I
धातून् क्षीणेषु दोषेषु 
जीवितं धातुसंक्षये ॥
അഗ്നിയുടെ പചനക്രമം പറയുന്നു. --അഗ്നി ആദ്യം ആഹാരത്തെ പചിക്കും. ആഹാരമില്ലെന്നുവന്നാൽ വാതാദികളായ ത്രിദോഷങ്ങളെ പിടികൂടും. അവയും പചിച്ചു കഴിഞ്ഞാൽ രസാദികളായ സപ്തധാതുക്കളെ കടന്നു പിടിക്കും. ധാതുക്കൾ കൂടി ക്ഷയിച്ചാൽ, ഒടുവിൽ , ജീവിതത്തെത്തന്നെ പചിപ്പിക്കും.
മേൽ പറഞ്ഞ പ്രകാരം ഈ രോഗം അതിദാരുണമാകയാൽ ഇതിങ്കൽ എല്ലായ്പ്പോഴും കഫകരങ്ങളും ഗുരുത്വമുള്ളവയുമായ ഭോജനങ്ങൾ നൽകണം.
പഥികർക്ക് അന്നപാനാദികൾനൽകുന്നത് നല്ലതാണ്.
ഇതി അത്യഗ്നി ചികിത്സാ

नीलीमूलादिकषायम् - നീലീമൂലാദി കഷായം

नीलीमूलादिकषायम्  -  നീലീമൂലാദി കഷായം

നീലീഘൃതയോഗത്തിലെ തിരഞ്ഞെടുത്ത 15 കൂട്ടം മരുന്നുകൾ കൊണ്ടാണ് (ഔഷധി ) കഷായം തയ്യാറാക്കി വരുന്നത്
നീലമരിവേര്, അമൽപൊരിവേര്, ഉങ്ങിൻതൊലി, വേപ്പിൻ തൊലി, അങ്കോലത്തിൻ വേര്, മുരിങ്ങത്തൊലി, വയമ്പ്, ദേവതാരം, ചന്ദനം, നെന്മേനിവാകത്തൊലി, മുത്തങ്ങ, ജീരകം, അമുക്കുരം, ചുക്ക്, കൊട്ടം ഇവ സമം എടുത്ത് കഷായം തയ്യാറാക്കുക

वीरतरादि गणम् - വീരതരാദി ഗണം

वीरतरादि गणम्
वेल्लन्तरारणिकटूकवृषाश्मभेद
गोकण्टकोत्कटसहाचरबाणकाशा : ।
वृक्षादनीनळकुशद्वयगुच्छगुन्द्रा
भल्लूकमोरटकुरुटकरंभपार्त्था : ॥

वर्ग्गो वीरतराद्योयं
हन्ति वातकृतान् गदान् ।
अश्मरीशर्क्करामूत्र -
कृच्छ्राघातरुजापहा ॥
വെല്ലന്തരം = വിടത്തൽ (രാമച്ചത്തണ്ട് ) അരണികം = മുഞ്ഞവേര്
ടൂ കം = താർതാവൽവേർ
വൃഷം = ആടലോടകവേർ
അശ്മഭേദം = കല്ലൂർവഞ്ഞി
ഗോകണ്ടകം = ഞെരിഞ്ഞിൽ
ഉൽകടം = ഇളിഞ്ഞിൽ / ഇടിഞ്ഞിൽ / ഇളുങ്ങ് / കിളിമരം
സഹാചരം = കരിങ്കുറിഞ്ഞിവേർ
ബാണം = കൊഴിഞ്ഞിലിൻവേർ
കാശം= ആറ്റുദർഭവേർ
വൃക്ഷാദനീ = ഇത്തിക്കണ്ണി
നളം = നായ്ക്കരിമ്പ് ( വേഴമ്പുല്ല് )
കുശദ്വയം = ദർഭവേരും കുശവേരും
ഗുച്ഛം = പൊട്ടപ്പുല്ല്
ഗുന്ദ്രാ = കരിമ്പോലപ്പുല്ല് (ഏരംപുല്ല് )
ഭല്ലൂകം = പലകപ്പയ്യാനവേര്
മോരടം = പെരുങ്കുരുമ്പ
കുരൂടകം = വേലിപ്പരുത്തി
രംഭ = കദളിവാഴ (മാണം)
പാർത്ഥം = നീർമരുത്

വീരതരാദി എന്ന ഈ ഔഷധവർഗ്ഗം വാതംകൊണ്ടുള്ള രോഗങ്ങളെയും വിശേഷിച്ച് അശ്മരി, ശർക്കര, മൂത്രകൃച്ഛ്രം
മൂത്രാഘാതം എന്നിവയേയും ശമിപ്പിക്കും.
ഈ ഗണത്തിൽ വൃക്ഷാദന്ന്യാദി മഹാകഷായത്തിലെ 10 മരുന്നുകളും ഉൾപ്പെട്ടിരിക്കുന്നു.
വൃക്ഷാദനീശ്വദംഷ്ട്രാ
ദർഭോൽകടവസുകവശിര കുശകാശാ :
മൂത്രം വിരേചയേയു :
ഗുന്ദ്രാ പാഷാണഭേദശ്ച
सहस्रवेधिकन्नारं
कन्मदं जीरकं कणा ।
मधुकाश्वगन्धं विश्वं
गोक्षुरस्य च कण्टकम् ॥
धात्रीशतावर्यमृता
वाराह्युल्पल मोप्पमाय् ।
क्षीरचूर्णेन संयोज्य
सेवितं कृच्छ्रजित् परम् ॥
സഹസ്രവേധിക്കല്ല്, കന്നാരം, കന്മതം, ജീരകം, തിപ്പലി, എരട്ടിമധുരം, അമുക്കുരം, ചുക്ക്, ഞെരിഞ്ഞിൽ, നെല്ലിക്ക, ശതാവരി, ചിറ്റമൃത്, നിലപ്പനക്കിഴങ്ങ്, ചെങ്ങഴിനീർ കിഴങ്ങ്, ഇവ സമം പൊടിച്ച് പാലിൽ സേവിക്കുക. മൂത്രകൃച്ഛ്രം ശമിക്കും.
पलाशकदळीशूर्प्प
तिलक्षारोश्मपातन : I
मूत्रेण पीतस्तद्वच्च
सिन्दुवारनिशारस : ॥
പ്ലാശിൻമൊട്ട് , കദളിവാഴക്കൂമ്പ്, എള്ള്, ഇവയുടെ ക്ഷാരം ഗോമൂത്രത്തിൽ സേവിക്കുക.
കരുനൊച്ചി, മഞ്ഞൾ ഇവയുടെ രസവും സേവിക്കാം. അശ്മരി ശമിക്കും.
इति मूत्रकृच्छ्र - मूत्राघात चिकित्सा

Yogarajaguggulu gulika

Yogarajaguggulu, also known as Yogaraja Guggulu or Yogaraj Guggul, is a classical Ayurvedic formulation used in traditional Indian medicine. It is typically used to support healthy joints and muscles, and to help alleviate pain and inflammation.

The main ingredients in Yogarajaguggulu include guggulu (Commiphora mukul), rasna (Pluchea lanceolata), ginger (Zingiber officinale), black pepper (Piper nigrum), long pepper (Piper longum), and guduchi (Tinospora cordifolia), among others. These ingredients are combined in specific proportions and processed according to traditional Ayurvedic methods to create a potent and effective formulation.

According to Ayurveda, Yogarajaguggulu is primarily used to balance the Vata dosha, which is associated with movement and the nervous system. It is said to have a heating and drying effect on the body, which can help to balance the cool and moist qualities of Vata.

Yogarajaguggulu is typically taken in the form of tablets or powder, and is usually taken after meals. However, it is important to consult with a qualified Ayurvedic practitioner before taking this or any other herbal formulation, especially if you have any underlying health conditions or are taking other medications.


Kaishora Guggulu

Kaishora Guggulu is an Ayurvedic herbal formulation that has been used traditionally for centuries to support joint health and manage various inflammatory conditions. It is a blend of several herbs, including 

Triphala (Haritaki, Vibhitaki and Amalaki fruit rind) (Terminalia chebula, Terminalia bellirica, Phyllanthus emblica) 
Amrita (Guduchi) Tinospora cordifolia. ...
Guggulu. Commiphora mukul. ...
Trikatu (Pepper, Long Pepper and Ginger) 
Vidanga (False Black pepper) ...
Danti. ...
Trivrit.

Kaishora Guggulu is believed to balance the three doshas (vata, pitta, and kapha) in the body and promote healthy circulation, which can help reduce inflammation and pain. It is often used to support joint health and mobility, particularly in conditions such as rheumatoid arthritis and gout.

Some of the benefits of Kaishora Guggulu may include:

Supporting healthy joints and mobility
Reducing inflammation and pain
Supporting healthy skin
Promoting detoxification
Supporting healthy digestion
It is important to note that Kaishora Guggulu should only be used under the guidance of a qualified Ayurvedic practitioner, as it may interact with certain medications or health conditions

Lakshadi Guggulu

Lakshadi Guggulu is an Ayurvedic herbal formulation made from several natural ingredients, including Laksha (resin of the Indian Lac tree), Guggulu (resin of the Commiphora Mukul tree), Ashwagandha (Withania somnifera), Arjuna (Terminalia arjuna), and several other herbs.

In Ayurveda, Lakshadi Guggulu is primarily used for its anti-inflammatory and analgesic properties. It is commonly used to treat joint and bone disorders, such as osteoarthritis and osteoporosis. It is believed to help reduce pain, swelling, and stiffness in the joints, and may also help improve mobility.

Lakshadi Guggulu is also believed to have a range of other therapeutic benefits, including supporting healthy digestion, promoting healthy skin, and improving overall immune function. However, as with any herbal supplement, it is important to consult with a qualified healthcare provider before using Lakshadi Guggulu, especially if you have a pre-existing medical condition or are taking any medications.




नीलीकरञ्जादि कषायं - നീലീകരഞ്ചാദി കഷായം ജാതി കഷായം

नीलीकरञ्जादि कषायं - നീലീകരഞ്ചാദി കഷായം ജാതി കഷായം
( प्रयोगसमुच्चयं - षष्ठपरिच्छेदं - मूषिकसामान्य चिकित्सा )
नीलीकरञ्जपिचुमन्दशिरीषशिग्रु -
मुस्तोग्रविश्वसुरभूरुहचन्दनानि ।
एभिस्समांशसहितै : परिपक्वमंभ :
शीघ्रं विनाशयति मूषिकदोषजालम् ॥
അമരിവേര്, ഉങ്ങിൻതൊലി, വേപ്പിൻ തൊലി, നെന്മേനിവാകതൊലി, മുരിങ്ങത്തൊലി, മുത്തങ്ങ, വയമ്പ്, ചുക്ക്, ദേവതാരം, ചന്ദനം ഇവ തുല്യ അളവിൽ കഷായം. എലിയിൽ നിന്നുണ്ടായ എല്ലാ ദോഷവും തീരും.

निशोत्तमादि कषायम्

निशोत्तमादि कषायम्
( अ हृ कु चि )
निशोत्तमानिंबपटोलमूल -
तिक्तावचालोहितयष्टिकाभि : ।
कृत : कषायः कफपित्तकुष्ठं
सुसेवितो धर्म इवोच्छिनत्ति ॥
വരട്ടുമഞ്ഞൾ,ത്രിഫല, വേപ്പിൻതൊലി, കാട്ടുപടവലം, കടുകുരോഹിണി, (പുത്തിരിച്ചുണ്ടയെന്നും) വയമ്പ്, മഞ്ചട്ടി ഇവ സമം കഷായം. കഫപിത്തജമായ കുഷ്ഠങ്ങൾ ശമിക്കും.
ഈ യോഗം ചരകത്തിൽ :-
त्रिफलानिंबपटोलं
मञ्जिष्ठा रोहिणी वचा रजनी ।
एष कषायोfभ्यस्ता
निहन्ति कफपित्तजं कुष्ठम् ॥

निशाकतकादि कषायम् - നിശാകതകാദി കഷായം

निशाकतकादि कषायम्
( स यो प्रमेहं )

निशा कतक नेल्लिका
तेच्चि पाच्चोट्टि भद्रिका ।
एकनायक रामच्च -
मेभि : क्वाथ : प्रमेहहा ॥
വരട്ടുമഞ്ഞൾ,തേറ്റാമ്പരൽ,നെല്ലിക്കാത്തൊണ്ട് , തെച്ചിവേര്, പാച്ചോറ്റിതൊലി, ചെറൂളവേര്, ഏകനായകവേര്, രാമച്ചം - ഇക്കഷായം പ്രമേഹത്തെ ഇല്ലാതാക്കും
ഒന്നു രണ്ടു പാഠഭേദങ്ങൾ :-
"തെച്ചിപാച്ചോറ്റിഗോപികാ " എന്ന് ഒരു പാഠം
" വെട്ടി പാച്ചോറ്റി ഭദ്രികാ " എന്ന് മറ്റൊരു പാഠവും പ്രചാരത്തിലുണ്ട്.

വലിയകടലാടിവേര് കഷായം

खरमञ्जर्या मूलक्वाथं
कल्कञ्च सेवितं पयसा ।
अवशप्रवृत्तमूत्रं
रुणद्धिशकृतः प्रवृत्तिञ्च ॥
വലിയകടലാടിവേര് കഷായം വെച്ചുസേവിക്കുക. ഇത് അരച്ച് പാലിൽ ചേർത്തു സേവിക്കുകയുമാകാം. രോഗി അറിയാതെ മൂത്രം പോകുന്നതും മലപ്രവൃത്തിയും നിൽക്കും.

Lakshadi tailam

Lakshadi tailam is an Ayurvedic herbal oil that is commonly used in traditional Indian medicine. It is infused with a variety of herbs, including 


Sneha Dravya (oil material)

Thila Thaila (Sesamum indicum) -1 prastha (768 ml)
Drava Dravya (liquid material)
Laksha rasa (Laccifer lacca) -1 prastha (768 ml)
Dadhi mastu (the watery part of the curd/yogurt) -4 prastha (3072 ml)

Kalkam (materials for making the paste)

Murva (Chonemorpha fragrans) – 1 karsha (12 gms)
Katuki (Picrorhiza kurroa) – 1 karsha (12 gms)
Rasna (Alpinia galanga) – 1 karsha (12 gms)
Shatapushpa (Anethum graveolens) – 1 karsha (12 gms)
Yasthimadhu (Glycyrrhiza glabra) – 1 karsha (12 gms)
Ashwagandha (Withania somnifera) – 1 karsha (12 gms)
Haridra (Curcuma longa) – 1 karsha (12 gms)
Devadaru (Cedrus deodara) – 1 karsha (12 gms)
Harenu (Piper cubeba) – 1 karsha (12 gms)
Kustham (Saussurea lappa) – 1 karsha (12 gms)
Musta (Cyperus rotundus) – 1 karsha (12 gms)
Chandana (Santalum album) – 1 karsha (12 gms)



Lakshadi tailam is believed to have a range of therapeutic benefits for the body and mind. It is commonly used for external massage to promote joint and muscle health, as well as to nourish and strengthen the bones. It is also believed to have a calming effect on the mind and nervous system, making it useful for reducing stress and anxiety.

In addition to its physical and mental benefits, lakshadi tailam is also believed to have cosmetic benefits. It is often used in Ayurvedic skincare practices to improve skin texture and tone, and to reduce the appearance of blemishes and fine lines.

Overall, lakshadi tailam is considered to be a versatile and beneficial herbal oil in Ayurvedic medicine, and is commonly used in a variety of health and wellness practices. However, as with any herbal remedy, it is important to consult with a qualified healthcare practitioner before using lakshadi tailam, especially if you have any underlying health conditions or are taking any medications.


Dhanwantharam gulika

Dhanwantharam gulika is an Ayurvedic medicine commonly used in the treatment of various diseases. It is a classical formulation made from a combination of several herbs ingredients.

Some of the ingredients used in Dhanwantharam gulika include

Ela (Elettaria cardamomum) – 1 part
Vishva/Shunti (Zingiber officinalis) – 1 part
Abhaya/Haritaki (Terminalia chebula) – 1 part
Ajaji (Trachyspermum roxburghianum) – 1 part
Bruhati (Solanum indicum) – 1 part
Jeeraka (Cuminum cyminum) – 1 part
Jinoshanam (Piper cubeba) – 1 part
Bhunimba (Swertia chirata) – 1 part
Rudraksha (Elaeocarpus Ganitrus) – 1 part
Suradaru/Devadaru (Cedrus deodara) – 1 part
Karpoora (Cinnamomum camphora) – 1 part
Drava Dravya (liquid materials)

Himambu (Rosa centifolia) – Quantity Sufficient
Jiraka kashaya (decoction of Cuminum cyminum) – Quantity Sufficient
 
 It is believed to be effective in treating digestive disorders, respiratory problems, and neurological conditions.

Dhanwantharam gulika is generally taken orally, usually with warm water or milk, as directed by a qualified Ayurvedic practitioner. It should be used with caution and under the guidance of an Ayurvedic doctor, as some of the ingredients may cause side effects or interact with other medications.







സമാന വായു


" समानोऽग्निसमीपस्थः कोष्ठे चरति सर्वतः।
अन्नं गृह्णाति पचति विवेचयति मुञ्चति॥"८
( अ हृ सू दोषभेदीयम् )

समान: अग्निसमीपस्थः , सर्वतःकोष्ठे चरति,
अन्नं गृह्णाति पचति विवेचयति मुञ्चति च ।

" സമാനോഗ്നിസമീപസ്ഥഃ 
കോഷ്ഠേ ചരതി സർവതഃ
അന്നം ഗൃഹ്ണാതി പചതി 
വിവേചയതി മുഞ്ചതി."

സമാന വായു ജഠരാഗ്നിയുടെ
സമീപത്ത് സ്ഥിതി ചെയ്യുന്നു.
കോഷ്ഠത്തിലെല്ലായിടത്തും
സഞ്ചരിക്കുന്നു. പ്രാണവായു
വിനാൽ അകത്താക്കപ്പെട്ട
അന്നത്തെ ആമാശയത്തിൽ
വെച്ച് പചിപ്പിക്കുകയും സാര
കിട്ടങ്ങളാക്കിത്തിരിച്ച് അതത് 
വഴിക്ക് വിടുകയും ചെയ്യുന്നു.

മോരിൻ്റെ വകഭേദങ്ങൾ

दण्डाहतं कालशेय -
मरिष्टमपि गोरस : I
तक्रं ह्युदश्विन्मथितं
पादांब्वर्द्धांबु निर्ज्जलम् ॥
ദണ്ഡാഹതം = കടകോലുകൊണ്ടു കടഞ്ഞത്
കാലശേയം = പാക്കലത്തിലുണ്ടായത്
അരിഷ്ടം = ഇതുണ്ടായാൽ ദു:ഖം ഭവിക്കയില്ല.
ഗോരസ : = ഗോരസത്തിന്റെ - പാലിന്റെ വികാരം
ഇവ നാലും മോരിന്റെ പേർ
തക്രം = ഉദശ്വിദപേക്ഷയാ ഔൽകൃഷ്ട്യത്തെ പ്രാപിച്ചത്
ഉദശ്വിൽ = ഉദകം കൊണ്ട് വർദ്ധിക്കുന്നത്
മഥിതം = മഥനം ചെയ്യപ്പെട്ടത്
തക്രം = ഇത് നാലിലൊന്നു വെള്ളം കൂട്ടിയ മോരിന്റെ പേർ
ഉദശ്വിത് = ഇത് പകുതി വെള്ളം ചേർത്ത മോരിന്റെ പേർ
മഥിതം = ഇത് ഒട്ടും വെള്ളം ചേർക്കാത്ത മോരിന്റെ പേർ
ദണ്ഡാഹതം തുടങ്ങി നാലും എല്ലാ മോരിനും പൊതുവിൽ പറയാവുന്നതാണ്.

Chandraprabha Gulika, also known as Chandraprabha Vati

Chandraprabha Gulika, also known as Chandraprabha Vati, is a traditional Ayurvedic medicine used in the treatment of various health conditions. It is commonly used for urinary tract disorders, including urinary tract infections, kidney stones, and bladder infections.

The main ingredients in Chandraprabha Gulika include Shilajit, Guggulu, Haritaki, Bibhitaki, Amalaki, Vacha, Musta, Devadaru, and Chandana, among others. These ingredients have been used in Ayurvedic medicine for centuries and are believed to have various health benefits.

Chandraprabha Gulika is generally considered safe when taken as directed by a qualified Ayurvedic practitioner. However, it should be avoided by pregnant women and individuals with certain medical conditions. It is always best to consult with a healthcare provider before starting any new herbal supplement or medication.

निंबामृतादि पञ्चतिक्तकं कषायम् നിമ്പാമൃതാദി പഞ്ചതിക്തകം കഷായം

निंबामृतादि पञ्चतिक्तकं कषायम् നിമ്പാമൃതാദി പഞ്ചതിക്തകം കഷായം

( अ हृ वा व्या चि / शाङ्गधरम् )
निंबामृतावृषपटोलनिदिग्धिकानां
क्वाथो जयेत् प्रबलवातगदं नराणाम् ।
ഗുൽഗുലുതിക്തകഘൃത യോഗത്തിന്റെ കഷായ ദ്രവ്യങ്ങളാണിവ. ഇവ കൊണ്ടുള്ള കഷായത്തെ പഞ്ചതിക്തകം കഷായം എന്നും പറയുന്നു.
വേപ്പിൻതൊലി ചിറ്റമൃത്, ആടലോടകവേര്, പടവലം, ചെറുവഴുതിനവേര് ഇവ കൊണ്ടു കഷായം തയ്യാറാക്കുക.

निंबादि कषायम् നിംബാദി കഷായം

निंबादि कषायम्  നിംബാദി കഷായം 
( स यो विद्रधि )
निंबस्यतोलमृतुचुक्कुवरट्टुमञ्ञल्
वाशाफलत्रयपटोलनिदिग्धिकानाम् ।
क्वाथं समाक्षिकपुरं पुलरे कुटिच्चाल्
देहे कुरुत्तकुरुवेररुमारुनाळिल् ॥
വേപ്പിൻതൊലി, ചിറ്റമൃത്, ചുക്ക്, വരട്ടുമഞ്ഞൾ, ആടലോടകവേര്, ത്രിഫലത്തൊണ്ട് , പടവലത്തണ്ട്, ചെറുവഴുതിനവേര്, ഇവയുടെ കഷായം തേനും ശുദ്ധിചെയ്ത ഗുൽഗുലുവും ചേർത്തു സേവിക്കുക. കുരുക്കൾ - വിദ്രധികൾ - ശമിക്കും.
निंबामृतवृषपटोलनिदिग्द्धिकानां
क्वाथं महौषधनिशात्रिफलायुतानाम् ।
प्रात : समाक्षिकपुरं पिबतां नराणां
द्रागेव हन्ति पिटकार्बुदविद्रधींश्च

Bhasma is an Ayurvedic preparations

Bhasma is an Ayurvedic preparation that involves the calcination of metals, minerals, and herbs into a fine ash. This process is believed to eliminate impurities and enhance the therapeutic properties of the substance. Bhasma is commonly used in Ayurvedic medicine to treat a variety of ailments, including digestive disorders, respiratory problems, and skin conditions.

There are many different types of bhasma, each made from a different substance. Some common types include:

Swarna Bhasma (Gold Ash): Made from purified gold, swarna bhasma is used to treat a variety of health conditions, including nervous system disorders, asthma, and tuberculosis.

Rajat Bhasma (Silver Ash): Made from purified silver, rajat bhasma is used to treat a range of ailments, including respiratory disorders, skin diseases, and eye problems.

Lauha Bhasma (Iron Ash): Made from purified iron, lauha bhasma is used to treat anemia, liver disorders, and menstrual problems.

Mukta Bhasma (Pearl Ash): Made from crushed pearls, mukta bhasma is used to treat a range of conditions, including digestive problems, skin diseases, and anxiety.

It is important to note that the use of bhasma should only be done under the guidance of a qualified Ayurvedic practitioner, as incorrect usage can lead to harmful side effects.

Gandharvahastadi Kashayam

Gandharvahastadi Kashayam is an Ayurvedic medicine in the form of a herbal decoction. It is primarily used for the treatment of digestive disorders and constipation 

The main ingredients of this Kashayam are Gandharvahastha (Ricinus communis), Chiruvilwa (Holoptelea integrifolia), Chitraka (Plumbago zeylanica), Ardraka (Zingiber officinale), Harithaki (Terminalia chebula), Punarnava (Boerhaavia diffusa), Yavasaka (Alhagi pseudalhagi), and Bhoomithalai (Phyllanthus niruri)

The therapeutic properties of these herbs help in relieving the symptoms of digestive disorders. It also helps in reducing inflammation in the respiratory tract and improving digestive system.

Gandharvahastadi Kashayam should be taken under the supervision of a qualified Ayurvedic practitioner. The dosage and duration of treatment may vary depending on the individual's health condition, age, and other factors. It is important to consult an Ayurvedic doctor before taking this medicine.

Dusparsakadi Kashayam

Dusparsakadi Kashayam is an Ayurvedic herbal decoction used in traditional medicine for the treatment of digestive disorders, especially in cases of constipation and bloating.

The ingredients used in the preparation of Dusparsakadi Kashayam may vary depending on the specific recipe used, 

1 Dusparsa - Tragia involucrata 
2 Vilva - Aegle marmelos 
3 Yavani - Cuminum cyminum 
4 Nagara - Zingiber officinale 
5 Patha - Cyclea peltata

To prepare Dusparsakadi Kashayam, the herbs are boiled in water and the resulting decoction is then strained and consumed. The recommended dosage and duration of treatment may vary depending on the individual's specific condition and the advice of a qualified Ayurvedic practitioner.

It is important to note that herbal remedies should always be taken under the guidance of a qualified practitioner and should not be used as a substitute for medical advice or treatment.

Chiruvilwadi Kashayam

Chiruvilwadi Kashayam is an Ayurvedic herbal decoction that is commonly used to aid digestion and treat digestive disorders. It is made up of a blend of various herbs, including Chiruvilwa (Holoptelea integrifolia), Pippali (Piper longum), Ginger (Zingiber officinale), and Cumin (Cuminum cyminum), among others.

This formulation is believed to have a number of therapeutic properties, including anti-inflammatory, anti-flatulent, carminative, and digestive properties. It is often used to treat digestive disorders such as indigestion, bloating, gas, and constipation.

Chiruvilwadi Kashayam is usually taken in a dose of 15-30 ml, diluted with an equal quantity of water, before meals, or as directed by a qualified Ayurvedic practitioner. It is usually recommended to be taken for a period of 1-2 months for best results.

To prepare Chiruvilwadi Kashayam, the herbal ingredients are boiled in water and the decoction is consumed warm. The dosage and duration of treatment may vary depending on the individual's condition and the severity of the symptoms. It is always advisable to consult with a qualified Ayurvedic practitioner before taking any herbal remedies, including Chiruvilwadi Kashayam.



Kankayanam Gulika

Kankayanam Gulika is an Ayurvedic medicine that is traditionally used for digestive problems. It is made from a combination of herbs and minerals

Shati (Hedychium spicatum)
Pushkaramoola (Inula racemose)
Danti (Baliospermum montanum) 
Chitraka (Plumbago zeylanica) 
Adhaki (Cajanus cajan) 
Shringavera (Zingiber officinalis
Vacha ( Acorus calamus) 
Trivrit (Operculina turpethum)
Hingu shodita (purified Asa foetida )
Yavakshara (alkali prepared using Hordeum vulgare) 
Amlavetasa (Garcinia pedunculata Roxb.)
Yavani – Hyoscyamus niger)
Ajaji (Cuminum cyminum) 
Maricha (Piper nigrum) 
Dhanyaka (Coriandrum sativum ) 
Upakunchika (Nigella sativa)
Ajamoda (Trachyspermum ammi) 
Matulunga Swarasa (fresh juice of Citrus medica) 

Kankayanam Gulika is believed to help with a range of digestive issues, including indigestion, constipation, and diarrhea. It is also said to be helpful in treating hemorrhoids and other conditions related to the digestive system.

However, it is important to note that Ayurvedic medicines like Kankayanam Gulika should be used under the guidance of a qualified Ayurvedic practitioner. They can help to determine the appropriate dosage and monitor for any potential side effects or interactions with other medications.






ഉദാനവായു

" उरः स्थानमुदानस्य नासानाभिगलांश्चरेत्॥५॥
वाक्प्रवृत्तिप्रयत्नोर्जाबलवर्णस्मृतिक्रिया:।
( अ हृ सू दोषभेदीयम् ) 

उदानस्य स्थानं उरः नासानाभिगलांश्चरेत् ,
वाक्प्रवृत्तिप्रयत्नोर्जाबलवर्णस्मृतिक्रिया:।

" ഉര: സ്ഥാനമുദാനസ്യ 
നാസാനാഭിഗളാംശ്ചരേത്
വാക്പ്രവൃത്തിപ്രയത്നോർജ്ജാ
ബലവർണ്ണസ്മൃതിക്രിയാ: "

ഉദാനവായുവിന്റെ സ്ഥാനം ഉരസ്സാ
കുന്നു. മൂക്കിലും നാഭിയിലും കണ്ഠ
ത്തിലും സഞ്ചരിക്കും.

പ്രാണവായു

प्राणादिभेदात्पञ्चात्मा वायुः, प्राणोऽत्र मूर्धगः। 
उरःकण्ठचरो बुद्धिहृदयेन्द्रियचित्तदृक्॥४
ष्ठीवनक्षवथूद्गारनिःश्वासान्नप्रवेशकृत्।"
( अ हृ सू रसभेदीयम् )

वायु प्राणादिभेदात्-प्राणोदानव्यानसमानापानैः- 
पञ्चात्मा भवति। अत्र प्राण: मूर्धगः,उरःकण्ठचर:
बुद्धिहृदयेन्द्रियचित्तदृक् ष्ठीवनक्षवथूद्गारनिःश्वास
अन्नप्रवेशकृत् ।

" പ്രാണാദിഭേദാത്പഞ്ചാത്മാ
വായു: , പ്രാണോത്ര മൂർദ്ധഗ:
ഉര:കണ്ഠചരോ ബുദ്ധി:
ഹൃദയേന്ദ്രിയചിത്തദൃക്
ഷ്ഠീവനക്ഷവഥൂദ്ഗാര
നിശ്വാസാന്നപ്രവേശകൃത്."

വായു - പ്രാണൻ ,ഉദാനൻ , വ്യാനൻ ,
സമാനൻ , അപാനൻ  ഇങ്ങനെ
അഞ്ചു വിധത്തിലുണ്ട്.
ഇതിൽ പ്രാണവായു ശിരസ്സിൽ സ്ഥിതി
ചെയ്യുന്നു. ഉരസ്സിലും കണ്ഠത്തിലും
സഞ്ചരിക്കുന്നു. ബുദ്ധി , ഹൃദയം ,
ഇന്ദ്രിയങ്ങൾ  , മനസ്സ് ഇവയുടെ
പ്രവർത്തനത്തെ നിയന്ത്രിക്കുന്നു. 
തുപ്പുക , തുമ്മുക , ഏമ്പക്കമിടുക ,
ശ്വാസോച്ഛ്വാസം ചെയ്യുക , അന്ന
ത്തെ പ്രവേശിപ്പിക്കുക എന്നിവ
പ്രാണവായുവിന്റെ കർമ്മങ്ങൾ
ആകുന്നു .

Pueraria tuberosa - മുതുക്ക്


विदारी with unusual white flowers from Goa...

A Bulk Promoting, Rejuvinating drug source of Ayurveda... 

कन्दवल्ली, वृक्षवल्ली... A climber with large tubers 

सिता शुक्ला, स्वादुकन्दा, स्वादुलता... Which is white and sweet 

 पलाशिका, वल्लीपलाशकः, कन्दपलाशः .. Similar to leafs of Palasha (Trifoliate) with tubers 

भूकूष्माण्डी, कूष्माण्डकी... Tubers similar to Kushmanda, big oval elongated 

गजेष्टा, गजवाजिप्रिया.. Liked by Elephants, Horses 

श्रेष्ठकन्दकः, वृष्यकन्दा.. A tuber with excellent properties especially Vrshya

 Pueraria tuberosa 
FABACEAE

Malayalam : മുതുക്ക്

Hindi : Vidarikand
Kannada : Bhoochakra gedde, Bidrerakanda, Gummadi balli

Tamil : darigummadi, niala-gumodi

विदारी मधुरा शीता गुरुः स्निग्धाऽस्रपित्तजित् |
ज्ञेया च कफकृत्पुष्टिबल्या वीर्यविवर्धिनी ||
 (राजनिघण्टु) 
विदारी बृंहणी वृष्या सुस्निग्धा शीतला गुरुः ||
मधुरा मूत्रला स्वर्या स्तन्यवर्णबलप्रदा |
पित्तानिलास्रदाहघ्नी जीवनीया रसायनी ||(कैयदेवनिघण्टु)
From Manaswada, Dhargalim VP, Goa, opposite to Amoravida 7appleresorts...

നാഡി കഷായം

नाडीकषायम् - നാഡി കഷായം
( स यो )
दशमूलं बलामूलं
त्रिफला किरियात्तयुम् ।
यवाषं मरिचं रास्ना
षडङ्गं जीरकत्रयम् ॥

अजाज्याररियुं यष्टी
उलुवा च सुरद्रुमम् ।
मुद्गं पञ्चाङ्गुलं मञ्ञल्
आशाली मरमञ्ञळुम् ॥

कतकं निंबचर्म्मं च
समभागानि कारयेत् ।
रज्यते विकलान् नाडीन्
सर्वनाडिहतान् गदान् ॥

नाडीक्वाथं निहन्त्येतद्
वृद्धवैद्याभिसम्मतम् ॥

ദശമൂലം പത്ത്, കുറുന്തോട്ടിവേര്, ത്രിഫല മൂന്ന്, കിരിയാത്ത കൊടുത്തുവവേര്, കുരുമുളക്, ചുവന്നരത്ത, മുത്തങ്ങ, ചന്ദനം, ചുക്ക്, ഇരുവേലി, പർപ്പടകപ്പുല്ല്, രാമച്ചം, ജീരകം, കരിഞ്ചീരകം, പെരുംജീരകം, അയമോദകം, കുടകപ്പാലയരി, കാർകോകിലരി, ചെറുപുന്നയരി, കൊത്തമ്പാലയരി, ഏലത്തരി, വിഴാലരി, എരട്ടിമധുരം, ഉലുവ, ദേവതാരം, ചെറുപയർ, ആവണക്കിൻവേര്, വരട്ടുമഞ്ഞൾ, ആശാളി, മരമഞ്ഞൾതൊലി, തേറ്റാമ്പരൽ, വേപ്പിൻതൊലി, - നാല്പത്തിനാലു കൂട്ടം മരുന്നുകൾ , സമം കൊണ്ട് കഷായം തയ്യാറാക്കി സേവിക്കുക.
നാഡീവൈകല്യത്തെ ഇല്ലാതാക്കും. നാഡീദോഷത്താലുണ്ടാകുന്ന എല്ലാ രോഗങ്ങൾക്കും ശമനം വരും. ഇത് ഒരു മർമ്മ കഷായം തന്നെയാണ്.

Kamadudha rasa

Kamadudha rasa, also known as Kamadudha ras, is an ayurvedic medicine used to treat conditions related to excessive heat in the body, such as acidity, heartburn, gastritis, and ulcers. It is made by combining powders of several natural ingredients, including conch shell (shankha bhasma), pearl (mukta bhasma), coral (pravala bhasma), and purified mercury and sulfur.

According to ayurvedic principles, Kamadudha rasa works by balancing the Pitta dosha, which is responsible for heat regulation in the body. It is believed to have a cooling effect on the digestive system, reducing inflammation and soothing irritated tissues.

However, it is important to note that Kamadudha rasa should only be taken under the supervision of a qualified ayurvedic practitioner, as it contains potentially toxic substances such as mercury and sulfur. If taken in excessive amounts or without proper guidance, it may lead to serious health complications.

Swasanandam Gulika

Swasanandam Gulika is a traditional Ayurvedic herbal formulation in the form of tablets or pills that is used to support respiratory health and promote overall well-being. It is made from a combination of herbs, including Piper nigrum (black pepper), Piper longum (long pepper), and Zingiber officinale (ginger), which are known for their anti-inflammatory and expectorant properties.

Other ingredients in Swasanandam Gulika may include:

Shuddha Hingula – Purified and processed Cinnabar (An ore of Mercury and Sulphur)
Karpoora – Cinnamomum camphora
Vatsanabha – Purified and processed Aconitum ferox
Vara – Triphala – Terminalia chebula, Terminalia bellirica and Emblica officinalis.

The combination of these herbs is believed to help improve respiratory function, reduce inflammation, and support the body's natural defenses against respiratory infections and allergies.

Swasanandam Gulika is typically taken orally with honey or warm water, and the dosage may vary depending on the individual's condition and the advice of a qualified Ayurvedic practitioner.

As with any herbal remedy, it is important to consult with a qualified healthcare practitioner before using Swasanandam Gulika, especially if you are pregnant, breastfeeding, or have any underlying health conditions.

Guloochyadhi Kashyam

Guloochyadhi Kashyam is an Ayurvedic herbal formulation used in India for the treatment of various health conditions. The main ingredient of this Kashayam is Guduchi (Tinospora cordifolia), which is known for its immune-boosting properties.

Other ingredients of this Kashayam may include Guduchi (Tinospora cordifolia), Padmaka (Prunus cerasoides), Nimba (Azadirachta indica), Dhanyaka (Coriandrum sativum), Rakta chandan (Pterocarpus santalinus). These herbs have various therapeutic benefits such as detoxification, anti-microbial effects, and anti-inflammatory properties.

Guloochyadhi Kashyam is commonly used to treat fever, respiratory infections, and digestive disorders such as diarrhea and dysentery. It is also believed to have a purifying effect on the blood and is used to improve overall immunity and health.

It is important to note that Ayurvedic formulations should always be taken under the guidance of a qualified practitioner and should not be used as a substitute for medical advice or treatment.

Chiruvilwadi Kashayam

Chiruvilwadi Kashayam is an Ayurvedic herbal decoction or tonic that is commonly used in traditional Indian medicine. It is made from a combination of herbs including chiruvilwa (Holoptelea integrifolia), ginger (Zingiber officinale), pepper (Piper nigrum), and other spices.

Chiruvilwadi Kashayam is primarily used to treat digestive disorders such as bloating, indigestion, constipation, and diarrhea. It is believed to stimulate the digestive system and improve the absorption of nutrients. It is also used to treat respiratory conditions such as cough and asthma.

In Ayurvedic medicine, Chiruvilwadi Kashayam is believed to balance the Vata and Kapha doshas, which are two of the three doshas or energies that are believed to govern the body and mind.

It is important to note that while Chiruvilwadi Kashayam is a natural remedy, it should be used under the guidance of a qualified Ayurvedic practitioner. It may not be suitable for everyone, and may interact with certain medications or medical conditions.

Shiva Gulika

Shiva Gulika is an ayurvedic medicine that is commonly used in the treatment of various health conditions such as fever, cold, cough, headache, and other respiratory problems. It is also known as Shiva Gutika or Mahashiva Gulika.

The main ingredients of Shiva Gulika include Shuddha Hingula (purified cinnabar), Pippali (long pepper), and Saindhava Lavana (rock salt). It also contains other herbs and minerals such as Vatsanabha (aconite), Vidanga (false black pepper), Tankana (borax), and Maricha (black pepper).

According to ayurvedic principles, Shiva Gulika is believed to balance the Vata, Pitta, and Kapha doshas and improve the digestive fire (Agni) in the body. It is also considered to have antibacterial, antiviral, and anti-inflammatory properties.

Shiva Gulika is generally taken in the form of tablets or powders, and the dosage and duration of the treatment depend on the individual's health condition and the severity of the symptoms. However, it is recommended to take this medicine under the supervision of a qualified ayurvedic practitioner to avoid any adverse effects.

Pinda Tailam

Pinda Tailam is an Ayurvedic herbal oil used for massage therapy. It is made from a blend of various medicinal herbs, oils, and spices, which are known for their therapeutic properties.

The primary ingredients of Pinda Tailam include sesame oil, which is known for its nourishing and moisturizing properties, along with other herbs and spices like turmeric, ginger, black pepper, and Indian long pepper.

Pinda Tailam is commonly used for Ayurvedic massage therapy, especially in cases of arthritis, joint pain, and muscle stiffness. The oil is believed to help improve blood circulation, reduce inflammation, and relieve pain.

To use Pinda Tailam, warm the oil slightly and apply it to the affected area. Massage the oil into the skin using circular motions until it is fully absorbed. It is recommended to leave the oil on for at least 30 minutes before washing it off with warm water.

As with any herbal or Ayurvedic remedy, it is important to consult a healthcare professional before using Pinda Tailam, especially if you have any pre-existing medical conditions or allergies.



Kankayanagulika

Kankayanagulika is an Ayurvedic medicine used for the treatment of various gastrointestinal disorders. It is in the form of a small tablet that contains a combination of several herbal ingredients.

The main ingredient in Kankayanagulika is Kankayana, which is a type of aconite root. This herb is known for its digestive and carminative properties, which can help to improve digestion and alleviate symptoms such as bloating, flatulence, and abdominal pain.

Other ingredients in Kankayanagulika include ginger, black pepper, long pepper, and cinnamon. These herbs are also known for their digestive and carminative properties, and can help to improve digestion and alleviate digestive symptoms.

Kankayanagulika is commonly used for the treatment of conditions such as constipation, diarrhea, indigestion, and abdominal pain. However, it should only be taken under the guidance of a qualified Ayurvedic practitioner, as it can have side effects if not used properly.

As with any Ayurvedic medicine, it is important to consult with a qualified Ayurvedic practitioner before taking Kankayanagulika, to determine the appropriate dosage and to ensure that it is safe for your individual needs and health status.


Vasti

In Ayurveda, Vasti (also known as Basti) is a therapeutic procedure that involves the administration of medicated enemas. This procedure is one of the five primary therapies in Ayurveda known as Panchakarma.

Vasti therapy involves the introduction of herbal oils, decoctions, or other medicated liquids into the rectum using a special instrument called a Vasti Yantra. The procedure is believed to help in the elimination of toxins from the body and to balance the Vata dosha (one of the three fundamental energies or doshas in the body according to Ayurveda).

There are different types of Vasti therapy in Ayurveda, each with its own specific indications and benefits. For example, Anuvasana Vasti involves the use of medicated oils, while Niruha Vasti involves the use of herbal decoctions.

Vasti therapy is considered beneficial for various conditions such as digestive disorders, arthritis, sciatica, gynecological disorders, and neurological conditions. However, it should only be performed by a qualified Ayurvedic practitioner after a proper diagnosis of the individual's condition and constitution.


Rakthamoksha

Rakthamoksha is a therapeutic procedure used in Ayurveda, the traditional system of medicine in India, for the purification and cleansing of blood. In Sanskrit, "rakta" means blood and "moksha" means to release or remove.

The procedure involves the removal of a small quantity of blood from the body, either by using a needle or by using a special tool called a "shringa" which creates a vacuum to draw out the blood. The process is done under strict hygienic conditions and with the use of sterile equipment to prevent any infection.

There are different types of Rakthamoksha therapies, including:

Jalaukavacharana: In this method, leeches are applied to the affected area to suck out impure blood. The leeches secrete natural anticoagulants and anaesthetics that prevent pain and promote blood flow.

Siravedha: This method involves puncturing a vein to release impure blood. This procedure is usually done on the forehead, temples, or behind the ears.

Prachana: This method involves creating small incisions on the affected area to let out impure blood. The process is done with a sharp instrument like a lancet or a surgical blade.

Rakthamoksha is believed to have several benefits, including the removal of toxins and impurities from the blood, improving circulation, reducing inflammation, relieving pain, and promoting overall health and well-being. However, it should only be performed by a qualified and experienced Ayurvedic practitioner, after a thorough examination of the patient's health condition and medical history.

Virechana

Virechana is one of the five main detoxification therapies in Ayurveda, a traditional system of medicine from India. It is also known as purgation therapy.

The goal of virechana is to remove excess Pitta (heat and fire) and toxins from the body, particularly from the liver and gastrointestinal tract. This therapy involves the use of natural purgatives to induce controlled bowel movements and eliminate accumulated toxins.

The process of virechana involves several stages, including preparatory measures such as dietary modifications and internal oleation (drinking ghee or oil). This is followed by the administration of herbal laxatives and purgatives to induce bowel movements. After the purgation, a light diet is recommended, along with rest and relaxation to help the body recover.

Virechana is often recommended for individuals with chronic digestive issues, skin disorders, allergies, and other conditions related to Pitta imbalance. However, it should only be performed under the supervision of a qualified Ayurvedic practitioner, as it may not be suitable for everyone and can have potential side effects if not done correctly.

Vamana

In Ayurveda, Vamana is a therapeutic procedure used for the treatment of certain diseases. It is a type of Panchakarma therapy, which involves the cleansing of the body through five main procedures.

The Vamana procedure involves the induction of vomiting through the use of herbal medicines. It is a purification therapy that is used to eliminate excess Kapha dosha from the body. Kapha dosha is one of the three doshas in Ayurveda, and an excess of this dosha can cause various health problems, including respiratory disorders, allergies, and skin diseases.

The Vamana procedure is performed under the supervision of an Ayurvedic practitioner, and it involves the administration of herbal medicines to induce vomiting. After the procedure, the patient is advised to rest and follow a specific diet to aid in the healing process.

The Vamana procedure is believed to have many health benefits, including the elimination of toxins from the body, improved digestion, and the prevention of diseases caused by excess Kapha dosha.

It is important to note that the Vamana procedure should only be performed by a qualified Ayurvedic practitioner and should not be attempted at home without proper supervision.

Nasya

Nasya is a traditional Ayurvedic therapy that involves the administration of medicated oils or herbal preparations into the nasal passages. It is a form of cleansing and purification therapy that aims to eliminate toxins, congestion, and imbalances in the head and neck region.

The procedure of Nasya involves lying on one's back with the head tilted back, and then a few drops of medicated oil or herbal preparation are administered into each nostril using a dropper or a special Nasya pot. The person is then asked to inhale deeply, and the oil is allowed to penetrate deep into the nasal passages.

Nasya therapy is believed to have many benefits, including improving mental clarity, reducing stress and anxiety, relieving sinus congestion and allergies, improving respiratory health, improving vision, and promoting sound sleep. It is also used as a preventive therapy to boost the immune system and promote overall health and well-being.

It is important to note that Nasya should only be performed by a qualified Ayurvedic practitioner, as improper administration or use of the wrong oils or herbal preparations can have adverse effects. It is also not recommended for pregnant women, individuals with high blood pressure, or those with acute nasal infections.

Ayurveda



Ayurveda is a traditional system of medicine that originated in India over 5,000 years ago. The word "Ayurveda" comes from the Sanskrit words "Ayur" which means life and "Veda" which means knowledge or science. Ayurveda is based on the belief that health and wellness depend on a delicate balance between the mind, body, and spirit.

Ayurveda is a holistic approach to healing that involves natural remedies, dietary changes, lifestyle modifications, and other techniques to promote physical and mental well-being. It is a personalized approach to healthcare, where practitioners work with patients to identify their unique constitution, or dosha, and recommend treatments that are tailored to their individual needs.

Some of the treatments used in Ayurveda include herbal remedies, massage therapy, meditation, yoga, and dietary changes. Ayurvedic medicine is often used to treat a wide range of conditions, including digestive disorders, skin problems, respiratory conditions, and chronic diseases.

While Ayurveda is still practiced widely in India and other parts of the world, it has also gained popularity in Western countries as a complementary and alternative approach to healthcare. However, it is important to note that the safety and efficacy of Ayurvedic treatments have not been fully evaluated by modern scientific methods, and some treatments may interact with medications or have adverse effects. Therefore, it is important to consult a qualified practitioner before starting any Ayurvedic treatment.

Panchamrutha

Panchamrutha is a popular Hindu offering made of five ingredients, namely milk, curd, ghee, honey, and sugar. It is considered a sacred food item and is offered to deities during religious ceremonies and puja rituals.

The word "Panchamrutha" comes from the Sanskrit language, where "pancha" means "five" and "amrutha" means "nectar" or "elixir of life." The combination of these five ingredients is believed to be highly auspicious and is considered to have significant religious and spiritual significance.

In addition to its religious significance, Panchamrutha is also known for its nutritional benefits. It is a rich source of vitamins, minerals, and essential nutrients that help to boost the immune system, improve digestion, and provide nourishment to the body.

Panchamrutha is usually prepared by mixing equal quantities of milk, curd, ghee, honey, and sugar. The mixture is then stirred well and offered to the deity as a sacred offering. After the puja ritual, the Panchamrutha is distributed as prasadam or holy food to the devotees.

In summary, Panchamrutha is a sacred offering made of five ingredients that is considered highly auspicious in Hinduism. It is also known for its nutritional benefits and is believed to promote overall health and well-being.

Shweta Parpati

Shweta Parpati is an Ayurvedic medicine used to treat various digestive disorders such as acidity, indigestion, bloating, constipation, and gastritis. Shwet Parpati is an ayurvedic formulation made by dehydrated homogenous blending of ammonium chloride, potash alum and potassium nitrate

Shweta Parpati is believed to have antacid, carminative, and digestive properties that help to improve digestion and reduce inflammation in the digestive system. It is also used in the management of urinary disorders, skin diseases, calculi and respiratory problems.

However, it is important to note that Shweta Parpati should only be taken under the supervision of a qualified Ayurvedic practitioner as the improper use or overdose of Shweta Parpati can be harmful and toxic to the body.

Amrudotharam Kashayam

Amrudotharam Kashayam is an Ayurvedic herbal decoction (liquid preparation) used in traditional Indian medicine. It is primarily used for the treatment of respiratory ailments such as cough, cold, and bronchitis.

The main ingredients in Amrudotharam Kashayam include amrutha (Tinospora cordifolia), tulsi (Ocimum sanctum), pippali (Piper longum), and sunthi (Zingiber officinale). These herbs are known for their anti-inflammatory, anti-microbial, and expectorant properties, which make them effective in relieving respiratory symptoms.

Amrudotharam Kashayam is typically prepared by boiling the herbs in water until the water volume reduces to about one-fourth of the original amount. It is then filtered and consumed warm.

As with all herbal remedies, it's important to consult with a qualified Ayurvedic practitioner before using Amrudotharam Kashayam, as it may interact with certain medications or have side effects in some individuals




Lepidagathis lutea


Rare Endemic plant to the Northern Western Ghats ....on one of its Natural habitat ....
All India Institute of Ayurveda, Goa, Dargalim ,A campus blessed with laterite Ecosystem,

Lepidagathis lutea 
Acanthaceae
Sanskrit : पीतउटंगन
Marathi: पिवला भूई गॆंद 
Pivla Bhuigend
yellow colored ball on Ground ,as plant looks like a ball with yellow flowers...

Observed on open areas of lateritic plateaus ,of campus , flowering photographed on March as a part of induction curriculum visit to campus, thankful to Dr Thrijil Krishnan sir and authorities of institution for providing an opportunity...

By Dr.Ajayan Sir