Abstract
Professional ethics form the moral foundation of medical practice. Ayurveda, being both a science and an art of healing, has clearly outlined ethical standards for physicians in classical texts such as Caraka Saṃhitā, Suśruta Saṃhitā, and Aṣṭāṅga Hṛdaya. These principles emphasize compassion, purity, confidentiality, self-discipline, and dedication to patient welfare. In the modern context, these ancient ethical ideals align with bioethical principles such as beneficence, non-maleficence, autonomy, and justice. This article reviews the ethical codes prescribed for Ayurvedic doctors and compares them with contemporary medical ethics frameworks.
Introduction
Professional ethics safeguard the sanctity of the physician–patient relationship. Unlike mere technical skills, ethics guide the physician in exercising knowledge with responsibility, humility, and service-oriented attitude. In Ayurveda, the physician (Bhishak) is regarded as a healer, teacher, and moral guide. Thus, an Ayurvedic doctor is expected to embody integrity and compassion while also adhering to modern legal and ethical codes of medical practice.
Ayurvedic Foundations of Medical Ethics
1. Code of Conduct for Physicians
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Caraka Saṃhitā (Sūtrasthāna 9/20–25):
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The physician should be clean, truthful, disciplined, and free from arrogance.
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They should treat patients irrespective of caste, wealth, or social position.
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Greed, jealousy, and cruelty are prohibited.
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Suśruta Saṃhitā (Sūtrasthāna 3/52–55):
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A physician should avoid intoxication, gambling, hunting, and unethical pleasures.
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Should remain devoted to study, patient care, and self-control.
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Aṣṭāṅga Hṛdaya (Sūtrasthāna 1/23):
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The doctor must possess purity (śauca), compassion (dayā), knowledge (jñāna), and practical skill (dakṣatā).
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2. Duties Toward Patients
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Confidentiality: Caraka states that a physician must not disclose a patient’s secrets. (Ca. Vimānasthāna 8/13).
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Non-discrimination: Treatment should be given without considering wealth, caste, or enmity.
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Compassion: The doctor should see the patient as a family member.
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Service before reward: Payment or honorarium should not be the primary motive; welfare of the patient comes first.
3. Personal Conduct of the Physician
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Daily regimen of self-discipline (Dinacharyā, Brahmacharya).
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Abstaining from unethical behavior, harsh speech, or exploitation.
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Maintaining both physical cleanliness and purity of mind.
Modern Bioethical Principles and Ayurveda
Modern Principle | Ayurvedic Parallel |
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Beneficence (do good) | Dayā (compassion) – treating with kindness and sincerity. |
Non-maleficence (do no harm) | Ahimsā – avoiding harm by wrong medicine or negligence. |
Autonomy (respect patient choice) | Informed advice in Ayurveda, explaining do’s and don’ts clearly. |
Justice (fairness in treatment) | Samatva – equal treatment irrespective of social or economic status. |
Confidentiality | Rogi rahasya rakṣaṇa – safeguarding patient secrets (Ca. Vimāna 8/13). |
Professional Ethics in Contemporary Ayurveda Practice
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Clinical Governance: Maintaining standards of care as per NCISM and AYUSH guidelines.
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Evidence-Based Ethics: Integrating classical wisdom with modern research.
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Professional Boundaries: Avoiding misuse of physician–patient relationship.
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Legal Compliance: Registration under state boards, adherence to AYUSH laws.
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Public Responsibility: Engaging in health awareness, medical camps, and preventive care.
Challenges in Present-Day Practice
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Commercialization of healthcare vs. service motive.
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Balancing traditional ethics with medico-legal obligations.
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Maintaining patient trust in an era of misinformation.
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Documentation and transparency in Ayurvedic clinical practice.
Conclusion
Professional ethics are the lifeline of Ayurveda practice. The classical Acharyas not only prescribed medicinal therapies but also created a moral code for physicians that resonates with modern bioethics. An Ayurvedic doctor must balance knowledge with compassion, skill with humility, and tradition with contemporary standards. Upholding these values ensures the preservation of the dignity of Ayurveda and the trust of society.
Key References
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Caraka Saṃhitā – Sūtrasthāna 9/20–25; Vimānasthāna 8/13.
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Suśruta Saṃhitā – Sūtrasthāna 3/52–55.
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Aṣṭāṅga Hṛdaya – Sūtrasthāna 1/23.
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Sharma, P.V. (2005). History of Medicine in India: Ayurveda.
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Beauchamp, T. L., & Childress, J. F. (2013). Principles of Biomedical Ethics.
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Ministry of AYUSH. Code of Ethics for Registered Practitioners of Ayurveda.
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